{"id":12164,"date":"2025-01-02T07:00:10","date_gmt":"2025-01-01T22:00:10","guid":{"rendered":"https:\/\/ahnsahnghong.com\/church-of-god\/new-covenant-passover\/"},"modified":"2025-04-03T11:52:45","modified_gmt":"2025-04-03T02:52:45","slug":"new-covenant-passover","status":"publish","type":"church-of-god","link":"https:\/\/ahnsahnghong.com\/cs\/church-of-god\/new-covenant-passover\/","title":{"rendered":"Historie zru\u0161en\u00ed Paschy nov\u00e9 smlouvy | Od ran\u00e9 c\u00edrkve po Nikajsk\u00fd koncil v roce 325"},"content":{"rendered":"

Mnoho lid\u00ed dnes tvrd\u00ed, \u017ee v\u011b\u0159\u00ed v Je\u017e\u00ed\u0161e Krista, ale jen st\u011b\u017e\u00ed najdeme k\u0159es\u0165any, kte\u0159\u00ed by slavili Paschu<\/a> nov\u00e9 smlouvy, kterou Je\u017e\u00ed\u0161 ustanovil svou krv\u00ed. Je to proto, \u017ee Pascha byla zru\u0161ena na Nikajsk\u00e9m koncilu v roce 325 n. l. Koncil svolal c\u00edsa\u0159 Konstantin jako prvn\u00ed sv\u011btov\u00fd koncil k\u0159es\u0165ansk\u00e9 c\u00edrkve, kter\u00fd znamenal d\u016fle\u017eit\u00fd zlom v c\u00edrkevn\u00edch i sv\u011btov\u00fdch d\u011bjin\u00e1ch.<\/p>\n

Je\u017e\u00ed\u0161 ustanovil Paschu nov\u00e9 smlouvy, kdy\u017e \u0159ekl: \u201eVelice jsem tou\u017eil j\u00edsti s v\u00e1mi tohoto ber\u00e1nka (Paschu), d\u0159\u00edve ne\u017e budu trp\u011bt,\u201c ale tato pravda zmizela z d\u011bjin. Pod\u00edvejme se na c\u00edrkevn\u00ed d\u011bjiny.<\/p>\n

Zm\u011bna Paschy nov\u00e9 smlouvy<\/h2>\n

Je\u017e\u00ed\u0161 m\u011bl svatou ve\u010de\u0159i o Pas\u0161e (ve \u010dtvrtek ve\u010der 14. dne prvn\u00edho m\u011bs\u00edce podle posv\u00e1tn\u00e9ho kalend\u00e1\u0159e) a zem\u0159el na k\u0159\u00ed\u017ei<\/a> n\u00e1sleduj\u00edc\u00edho dne, na Sv\u00e1tek nekva\u0161en\u00fdch chleb\u016f<\/a> (p\u00e1tek, 15. den prvn\u00edho m\u011bs\u00edce podle posv\u00e1tn\u00e9ho kalend\u00e1\u0159e). Byl vzk\u0159\u00ed\u0161en prvn\u00ed den (v ned\u011bli) po Dni odpo\u010dinku po Sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f. Den vzk\u0159\u00ed\u0161en\u00ed<\/a> je prvn\u00ed ned\u011ble po Sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f a zcela se li\u0161\u00ed od Paschy, kterou Je\u017e\u00ed\u0161 slavil, ne\u017e trp\u011bl na k\u0159\u00ed\u017ei (L 22,15).<\/p>\n

Tak\u017ee ran\u00e1 c\u00edrkev<\/a> m\u011bla svatou ve\u010de\u0159i na Paschu na pam\u00e1tku Kristovy smrti, ve\u010der 14. dne prvn\u00edho m\u011bs\u00edce podle posv\u00e1tn\u00e9ho kalend\u00e1\u0159e podle Kristovy v\u016fle (1K 5,7; 11,23\u201326) . N\u00e1sleduj\u00edc\u00edho dne, 15. dne, slavili Sv\u00e1tek nekva\u0161en\u00fdch chleb\u016f postem (Mk 2,19\u201320) a prvn\u00ed ned\u011bli po Sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f slavili Den vzk\u0159\u00ed\u0161en\u00ed l\u00e1m\u00e1n\u00edm chleba (Sk 20,6\u20137; L 24,30\u201331). Av\u0161ak pot\u00e9, co apo\u0161tolov\u00e9 opustili tento sv\u011bt, se pravda nov\u00e9 smlouvy postupn\u011b zm\u011bnila.<\/p>\n

V t\u00e9 dob\u011b za\u010dala m\u00edt c\u00edrkev v \u0158\u00edm\u011b, hlavn\u00edm m\u011bst\u011b sv\u011bta, vliv na ostatn\u00ed c\u00edrkve, proto\u017ee do c\u00edrkve, jej\u00ed\u017e v\u011bt\u0161inu tvo\u0159ili zpo\u010d\u00e1tku otroci a lid\u00e9 z ni\u017e\u0161\u00edch vrstev, vstupovali lid\u00e9 ze st\u0159edn\u00ed t\u0159\u00eddy a dokonce i \u0161lechtick\u00e9 rodiny. C\u00edrkev v \u0158\u00edm\u011b v\u0161ak opustila u\u010den\u00ed Kristovo<\/a> a odm\u00edtla m\u00edt svatou ve\u010de\u0159i o Pas\u0161e a m\u011bli ji v ned\u011bli (Den vzk\u0159\u00ed\u0161en\u00ed) po Pas\u0161e. Svat\u00e1 ve\u010de\u0159e je ob\u0159ad p\u0159ipom\u00ednaj\u00edc\u00ed Kristovu smrt, nikoli jeho vzk\u0159\u00ed\u0161en\u00ed (1K 11,26). C\u00edrkev v \u0158\u00edm\u011b v\u0161ak sm\u00edchala dva sv\u00e1tky, Paschu a Den vzk\u0159\u00ed\u0161en\u00ed, kter\u00e9 jsou zcela odli\u0161n\u00e9.<\/p>\n

1. kontroverze ohledn\u011b Paschy<\/h2>\n

Nov\u00fd oby\u010dej z\u00e1padn\u00edch c\u00edrkv\u00ed, jeho\u017e st\u0159edem byla c\u00edrkev v \u0158\u00edm\u011b, se st\u0159et\u00e1val s v\u00fdchodn\u00edmi c\u00edrkvemi, kter\u00e9 od Je\u017e\u00ed\u0161ov\u00fdch dob m\u011bly svatou ve\u010de\u0159i ve\u010der 14. dne prvn\u00edho m\u011bs\u00edce podle posv\u00e1tn\u00e9ho kalend\u00e1\u0159e. V roce 155 vyvstala kontroverze mezi Anicetem, v\u016fdcem c\u00edrkve v \u0158\u00edm\u011b a Polykarpem, biskupem c\u00edrkve ve Smyrn\u011b. Polykarp, kter\u00e9ho u\u010dil p\u0159\u00edmo Jan, zd\u016fraznil, \u017ee svat\u00e1 ve\u010de\u0159e o Pas\u0161e byla tradice p\u0159edan\u00e1 od Je\u017e\u00ed\u0161e, a \u0159ekl, \u017ee slavil Paschu 14. dne prvn\u00edho m\u011bs\u00edce nisanu podle posv\u00e1tn\u00e9ho kalend\u00e1\u0159e ka\u017ed\u00fd rok spole\u010dn\u011b s mnoha dal\u0161\u00edmi apo\u0161toly. Ti dva se v\u0161ak nedok\u00e1zali dohodnout.<\/p>\n

\n\u201eAv\u0161ak mezi z\u00e1padem a v\u00fdchodem vyvstal rozd\u00edl. V Asii bylo nejd\u016fle\u017eit\u011bj\u0161\u00edm datem \u010dtrn\u00e1ct\u00fd Nisan, … a pak oslavili Eucharistie. Na z\u00e1pad\u011b v\u0161ak p\u016fst byl dodr\u017eov\u00e1n a\u017e do ned\u011ble n\u00e1sleduj\u00edc\u00ed po \u010dtrn\u00e1ct\u00e9m Nisanu a a\u017e potom byly oslaveny pasch\u00e1ln\u00ed Eucharistie … V roce 155 Polykarp diskutoval o t\u00e9 ot\u00e1zce s pape\u017eem Anicetem, av\u0161ak proto\u017ee ani jeden z nich nebyl schopen p\u0159esv\u011bd\u010dit toho druh\u00e9ho, shodli se na vz\u00e1jemn\u00e9m odli\u0161en\u00ed.\u201c\nJWC Wand, A History of the Early Church to A.D. 500 (Historie ran\u00e9 c\u00edrkve do roku 500 n. l.)<\/i>, str. 82\u201383<\/small>\n<\/p><\/blockquote>\n

2. kontroverze ohledn\u011b Paschy<\/h2>\n

V roce 197 n. l. znovu vyvstala kontroverze o Pas\u0161e. Viktor, biskup \u0159\u00edmsk\u00fd (dne\u0161n\u00ed pape\u017e), p\u0159inutil mnoho c\u00edrkv\u00ed slavit svatou ve\u010de\u0159i Paschy o prvn\u00ed ned\u011bli (Dni vzk\u0159\u00ed\u0161en\u00ed) po Pas\u0161e, nikoli o Pas\u0161e (ve\u010der 14. dne prvn\u00edho m\u011bs\u00edce od posv\u00e1tn\u00e9ho kalend\u00e1\u0159e), nazval to Dominik\u00e1ln\u00ed pravidlo (P\u00e1novo pravidlo), co\u017e je vedlo ke spor\u016fm. I kdy\u017e Je\u017e\u00ed\u0161 slavil Paschu \u010dtrn\u00e1ct\u00e9ho dne Nisanu, Viktor p\u0159etrv\u00e1val ve sv\u00e9m p\u0159esv\u011bd\u010den\u00ed, \u017ee \u0159\u00edmsk\u00e1 tradice slavit Svatou ve\u010de\u0159i v ned\u011bli po Pas\u0161e byla Je\u017e\u00ed\u0161\u016fv oby\u010dej.<\/p>\n

\n\u201eV\u00fdznamn\u011bj\u0161\u00ed \u010d\u00e1st kontroverze se odehr\u00e1la v \u0158\u00edm\u011b v roce 197. Pape\u017e Viktor, mu\u017e mnohem panova\u010dn\u011bj\u0161\u00edho zalo\u017een\u00ed ne\u017e Anicetus, se rozhodl jednou pro v\u017edy ukon\u010dit v\u0161echno to zmaten\u00ed a p\u0159esv\u011bd\u010dit celou c\u00edrkev, aby uznala z\u00e1kon P\u00e1n\u011b (Dominik\u00e1ln\u00ed pravidlo). Sn\u011bmy se po\u0159\u00e1daly na mnoh\u00fdch m\u00edstech na V\u00fdchod\u011b i Z\u00e1pad\u011b, s t\u00edm v\u00fdsledkem, \u017ee z\u00e1kon P\u00e1n\u011b(Dominik\u00e1ln\u00ed pravidlo) byl p\u0159ijat v\u0161ude krom\u011b Asie. Pro\u010de\u017e Viktor vyu\u017eil sv\u00e9 p\u0159\u00edle\u017eitosti a exkomunikoval vzdoruj\u00edc\u00ed c\u00edrkve. To v\u0161ak vyvolalo bou\u0159i protest\u016f.\u201c\nJWC Wand, A History of the Early Church to A.D. 500 (Historie ran\u00e9 c\u00edrkve do roku 500 n. l.)<\/i>, str. 83<\/small>\n<\/p><\/blockquote>\n

Z\u00e1padn\u00ed c\u00edrkve souhlasily, \u017ee se budou \u0159\u00eddit rozhodnut\u00edm c\u00edrkve v \u0158\u00edm\u011b, zat\u00edmco asijsk\u00e9 c\u00edrkve, kter\u00e9 slavily svatou ve\u010de\u0159i 14. dne prvn\u00edho m\u011bs\u00edce podle posv\u00e1tn\u00e9ho kalend\u00e1\u0159e od apo\u0161tolsk\u00e9ho v\u011bku, s t\u00edmto rozhodnut\u00edm nesouhlasily. Polykrates, biskup z Efesu, poslal dopis Viktorovi. V dopise d\u016frazn\u011b trval na slaven\u00ed Paschy v jej\u00ed spr\u00e1vn\u00e9 datum. Uvedl, \u017ee apo\u0161tol Filip, apo\u0161tol Jan a mnoz\u00ed mu\u010dedn\u00edci slavili Paschu 14. dne prvn\u00edho m\u011bs\u00edce a \u017ee on s\u00e1m, osm\u00fd biskup, tak\u00e9 dodr\u017eoval Paschu \u010dtrn\u00e1ct\u00e9ho dne podle oby\u010deje. Viktor se sna\u017eil na Asijsk\u00e9 c\u00edrkve uvalit klatbu na z\u00e1klad\u011b obvin\u011bn\u00ed z nen\u00e1sledov\u00e1n\u00ed v\u00edry, ale musel od toho na popud mnoha c\u00edrkevn\u00edch v\u016fdc\u016f opustit.<\/p>\n

\nBiskupov\u00e9 z Asie, kte\u0159\u00ed vytrvale dodr\u017eovali zvyk, kter\u00fd jim p\u0159edali jejich otcov\u00e9, byli vedeni Polykratem. Ve skute\u010dnosti tak\u00e9 uvedl tradici, kter\u00e1 jim byla p\u0159ed\u00e1na, v dopise, kter\u00fd adresoval Viktorovi a \u0159\u00edmsk\u00e9 c\u00edrkvi.<\/p>\n

\u0158ekl, \u201eMy proto dodr\u017eujeme prav\u00fd den, ani\u017e bychom k tomu p\u0159idali, ani\u017e bychom z toho ubrali. Nebo\u0165 v Asii usnula velk\u00e1 sv\u011btla. … Filip, jeden z dvan\u00e1cti apo\u0161tol\u016f, kter\u00fd sp\u00ed v Hierapoli … d\u00e1le i Jan, … jak mu\u010dedn\u00edk, tak u\u010ditel. Je poh\u0159ben v Efezu … V\u0161ichni tito slavili \u010dtrn\u00e1ct\u00fd den Paschy podle evangelia, v \u017e\u00e1dn\u00e9m ohledu se neodch\u00fdlili, ale \u0159\u00eddili se pravidlem v\u00edry. Nav\u00edc j\u00e1, Polykrates, kter\u00fd jsem ze v\u0161ech nejmen\u0161\u00ed, podle tradice m\u00fdch p\u0159\u00edbuzn\u00fdch biskup\u016f, z nich\u017e n\u011bkter\u00e9 jsem n\u00e1sledoval. …\u201c<\/p>\n

Na to se Viktor, biskup \u0159\u00edmsk\u00e9 c\u00edrkve, ihned sna\u017eil od\u0159\u00edznout c\u00edrkve cel\u00e9 Asie spolu se sousedn\u00edmi c\u00edrkvemi jako heterodoxn\u00ed od spole\u010dn\u00e9 jednoty. A rozeslal do zahrani\u010d\u00ed dopisy v nich\u017e prohla\u0161oval, \u017ee v\u0161ichni brat\u0159i tam jsou zcela exkomunikov\u00e1ni. Ale to nebyl n\u00e1zor v\u0161ech biskup\u016f.\nEusebius Pamphilus, Eusebius\u2019 Ecclesiastical History (C\u00edrkevn\u00ed d\u011bjiny Eusebiovy)<\/i>, kap. 24, str. 208\u2013209<\/small>\n<\/p><\/blockquote>\n

Zru\u0161en\u00ed Paschy na Nikajsk\u00e9m koncilu<\/h2>\n

Pape\u017eov\u00e9 v \u0158\u00edm\u011b jako Anicetus a Viktor se st\u00e1le pokou\u0161eli zru\u0161it Paschu, ale neusp\u011bli. Kotroverze znovu vyvstala ve 4. stolet\u00ed a satan nakonec zru\u0161il pravdu \u017eivota na Nikajsk\u00e9m koncilu, kter\u00fd svolal \u0159\u00edmsk\u00fd c\u00edsa\u0159 Konstantin. Tento c\u00edrkevn\u00ed koncil, kter\u00fd se konal v Nik\u00e1ji v roce 325 n. l., rozhodl ve prosp\u011bch \u0159\u00edmsk\u00e9 c\u00edrkve, \u017ee zru\u0161\u00ed Paschu a Svat\u00e1 ve\u010de\u0159e se bude slavit v Den vzk\u0159\u00ed\u0161en\u00ed.<\/p>\n

Rozhodl tak\u00e9, \u017ee se Den vzk\u0159\u00ed\u0161en\u00ed bude zachov\u00e1vat na prvn\u00ed ned\u011bli po \u00fapl\u0148ku po jarn\u00ed rovnodennosti. Proto\u017ee odstranili biblick\u00fd z\u00e1klad, Paschu a Sv\u00e1tek nekva\u0161en\u00fdch chleb\u016f, museli u\u010dinit \u201e\u00fapln\u011bk po jarn\u00ed rovnodennosti\u201c jako nov\u00fd z\u00e1klad, kter\u00fd nepoch\u00e1z\u00ed z Bible, a ur\u010dili ned\u011bli, kter\u00e1 p\u0159ijde po n\u011bm, jako Den vzk\u0159\u00ed\u0161en\u00ed. <\/p>\n

\n3. Nikajsk\u00fd koncil<\/strong><\/p>\n

\u201eVelikono\u010dn\u00ed kontroverze vznikla asi v polovin\u011b druh\u00e9ho stolet\u00ed ohledn\u011b ot\u00e1zky, jak\u00e9 je spr\u00e1vn\u00e9 datum slaven\u00ed Velikonoc. C\u00edrkev na v\u00fdchod\u011b zast\u00e1vala n\u00e1zor, \u017ee Velikonoce by se m\u011bly slavit \u010dtrn\u00e1ct\u00e9ho dne nisanu, data Paschy podle \u017eidovsk\u00e9ho kalend\u00e1\u0159e, bez ohledu na to, na kter\u00fd den v t\u00fddnu p\u0159ipadly. Polykarp z Asie byl proti tomuto n\u00e1zoru \u0159\u00edmsk\u00fd biskup Anicetus, kter\u00fd v\u011b\u0159il, \u017ee Velikonoce by se m\u011bly slavit v ned\u011bli po \u010dtrn\u00e1ct\u00e9m nisanu. V\u00fdchodn\u00ed a z\u00e1padn\u00ed \u010d\u00e1st c\u00edrkve nemohly dosp\u011bt k \u017e\u00e1dn\u00e9 dohod\u011b a\u017e do Nikajsk\u00e9ho koncilu v roce 325, kdy bylo p\u0159ijato stanovisko z\u00e1padn\u00ed c\u00edrkve.\nEarle E. Cairns, Christianity Through the Centuries (K\u0159es\u0165anstv\u00ed v pr\u016fb\u011bhu stalet\u00ed), str. 112<\/small>\n<\/p><\/blockquote>\n

Pot\u00e9 byly c\u00edrkve, kter\u00e9 slavily Paschu 14. dne prvn\u00edho m\u011bs\u00edce podle posv\u00e1tn\u00e9ho kalend\u00e1\u0159e a nepoddaly se autorit\u011b \u0159\u00edmsk\u00e9 c\u00edrkve, ozna\u010deny za kac\u00ed\u0159sk\u00e9 a byly pron\u00e1sledov\u00e1ny<\/a>. Svat\u00ed, kte\u0159\u00ed cht\u011bli \u017e\u00edt podle slova Bo\u017e\u00edho, museli slavit Paschu zat\u00edmco se ukr\u00fdvali v ch\u00fd\u0161\u00edch, na pou\u0161t\u00edch nebo v jeskyn\u00edch (viz Historie ran\u00e9 c\u00edrkve a\u017e do roku 500 n. l.<\/i>, str. 193).<\/p>\n

Pascha nov\u00e9 smlouvy tak zmizela z historie. Jak B\u016fh prorokoval, satan zm\u011bnil Bo\u017e\u00ed doby a z\u00e1kony a do\u010dasn\u011b zv\u00edt\u011bzil nad svat\u00fdmi (Da 7,25). Pot\u00e9 byly do c\u00edrkve neust\u00e1le vn\u00e1\u0161eny fale\u0161n\u00e9 doktr\u00edny a modly, kter\u00e9 nejsou v Bibli, a pravda \u017eivota, kterou Je\u017e\u00ed\u0161 u\u010dil a kterou svat\u00ed ran\u00e9 c\u00edrkve zachov\u00e1vali, b\u011bhem doby temna<\/a> \u00fapln\u011b zmizela.<\/p>\n","protected":false},"excerpt":{"rendered":"Mnoho lid\u00ed dnes tvrd\u00ed, \u017ee v\u011b\u0159\u00ed v Je\u017e\u00ed\u0161e Krista, ale jen st\u011b\u017e\u00ed najdeme k\u0159es\u0165any, kte\u0159\u00ed by slavili Paschu nov\u00e9 smlouvy, kterou Je\u017e\u00ed\u0161 ustanovil svou krv\u00ed. Je to proto, \u017ee Pascha byla zru\u0161ena na Nikajsk\u00e9m koncilu v roce 325 n. l. Koncil svolal c\u00edsa\u0159 Konstantin jako prvn\u00ed sv\u011btov\u00fd koncil k\u0159es\u0165ansk\u00e9 c\u00edrkve, kter\u00fd znamenal d\u016fle\u017eit\u00fd zlom v…","protected":false},"author":9,"featured_media":12165,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"post-type\/overlay-half-dark.php","format":"standard","meta":{"footnotes":""},"categories":[684,682],"tags":[724],"class_list":["post-12164","church-of-god","type-church-of-god","status-publish","format-standard","has-post-thumbnail","hentry","category-dark-ages","category-church-of-god","tag-dark-ages"],"yoast_head":"\nHistorie zru\u0161en\u00ed Paschy nov\u00e9 smlouvy | Od ran\u00e9 c\u00edrkve po Nikajsk\u00fd koncil v roce 325<\/title>\n<meta name=\"description\" content=\"Je\u017e\u00ed\u0161 ustanovil Paschu nov\u00e9 smlouvy. Pro\u010d tedy zmizela z historie? 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