{"id":12185,"date":"2022-06-14T08:10:22","date_gmt":"2022-06-13T23:10:22","guid":{"rendered":"https:\/\/ahnsahnghong.com\/church-of-god\/sunday-worship\/"},"modified":"2025-09-23T13:59:25","modified_gmt":"2025-09-23T04:59:25","slug":"sunday-worship","status":"publish","type":"church-of-god","link":"https:\/\/ahnsahnghong.com\/cs\/church-of-god\/sunday-worship\/","title":{"rendered":"Ned\u011bln\u00ed bohoslu\u017eba se v Bibli nenach\u00e1z\u00ed | P\u016fvod a historie"},"content":{"rendered":"

Dnes mnoho c\u00edrkv\u00ed po\u0159\u00e1d\u00e1 ned\u011bln\u00ed bohoslu\u017eby a ozna\u010duj\u00ed ji jako Den P\u00e1n\u011b<\/i>. Podle Bible n\u00e1m v\u0161ak B\u016fh p\u0159ik\u00e1zal, abychom dodr\u017eovali sedm\u00fd den Den odpo\u010dinku<\/a>, co\u017e je to sobota podle t\u00fddenn\u00edho syst\u00e9mu (Gn 2,1\u20133; Ex 20,8\u201311). Je\u017e\u00ed\u0161 a jeho apo\u0161tolov\u00e9 tak\u00e9 nedodr\u017eovali ned\u011bln\u00ed bohoslu\u017ebu, ale zachov\u00e1vali Den odpo\u010dinku (L 4,16; Sk 17,2; 18,4). Jak se den bohoslu\u017eby v Bibli zm\u011bnil na ned\u011bln\u00ed bohoslu\u017ebu? Poj\u010fme se pod\u00edvat, jak se ned\u011ble, posv\u00e1tn\u00fd den \u0159\u00edmsk\u00e9ho boha slunce Mithry, stala dnem k\u0159es\u0165ansk\u00e9 bohoslu\u017eby.<\/p>\n

Ned\u011ble je p\u016fvodn\u011b posv\u00e1tn\u00fdm dnem pro mithraismus<\/h2>\n

V dob\u011b, kdy se v \u0158\u00edm\u011b \u0161\u00ed\u0159ilo k\u0159es\u0165anstv\u00ed, byl mithraismus nejvlivn\u011bj\u0161\u00edm n\u00e1bo\u017eenstv\u00edm v \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161i. Mithraismus, odvozen\u00fd z persk\u00e9ho zoroastrianismu, bylo n\u00e1bo\u017eenstv\u00ed, kter\u00e9 uct\u00edvalo boha slunce Mithru a to proniklo do \u0158\u00edma kolem prvn\u00edho stolet\u00ed p\u0159. n. l. Mithra byl voj\u00e1ky vroucn\u011b uct\u00edv\u00e1n jako neporaziteln\u00fd b\u016fh s postavou mlad\u00e9ho a siln\u00e9ho v\u00e1le\u010dn\u00edka. Jak se mithraismus roz\u0161\u00ed\u0159il mezi \u0161lechtice a c\u00edsa\u0159sk\u00e9 rodiny, byl pozd\u011bji pov\u00fd\u0161en do pozice str\u00e1\u017en\u00e9ho bo\u017estva \u0159\u00ed\u0161e a jej\u00edch c\u00edsa\u0159\u016f. Posv\u00e1tn\u00fdm dnem Mithry byla ned\u011ble.<\/p>\n

\n\u201eTo, \u017ee ned\u011ble byla posv\u00e1tn\u00fdm dnem Mithry, nep\u0159emo\u017eiteln\u00e9ho slunce, je skute\u010dnost zn\u00e1m\u00e1 a vyu\u010dovan\u00e1 mnoha vynikaj\u00edc\u00edmi autoritami modern\u00ed doby. Nap\u0159\u00edklad zn\u00e1m\u00e9 \u0159\u00edmskokatolick\u00e9 d\u00edlo The Catholic Encyclopedia (Katolick\u00e1 Encyklopedie)<\/i> nejen uv\u00e1d\u00ed, \u017ee v mithraismu \u201abylo sedm dn\u00ed v t\u00fddnu zasv\u011bceno planet\u00e1m\u2018, ale tak\u00e9 prohla\u0161uje, \u017ee \u201aned\u011ble byla sv\u011bcena na po\u010dest Mithry\u2018.\u201c\nRobert Leo Odom, Sunday in Roman Paganism (Ned\u011ble v \u0159\u00edmsk\u00e9m pohanstv\u00ed)<\/i>, TEACH Services, Inc., 2003, str. 155<\/small>\n<\/p><\/blockquote>\n

P\u016fvod ned\u011bln\u00ed bohoslu\u017eby<\/h2>\n

Zv\u00fd\u0161en\u00e9 pron\u00e1sledov\u00e1n\u00ed k\u0159es\u0165anstv\u00ed \u0158\u00edmskou \u0159\u00ed\u0161\u00ed<\/h3>\n

Na rozd\u00edl od mithraismu existovala n\u011bkter\u00e1 n\u00e1bo\u017eenstv\u00ed, kter\u00e1 \u0158\u00edman\u00e9 nev\u00edtali, to byl judaismus a k\u0159es\u0165anstv\u00ed. \u0158\u00edman\u00e9, kte\u0159\u00ed m\u011bli hluboce zako\u0159en\u011bn\u00e9 polyteistick\u00e9 p\u0159esv\u011bd\u010den\u00ed, nech\u00e1pali monoteistick\u00e9 n\u00e1bo\u017eenstv\u00ed jako je judaismus a k\u0159es\u0165anstv\u00ed. Nav\u00edc \u0159\u00edmsk\u00e1 c\u00edsa\u0159sk\u00e1 rodina pova\u017eovala \u017didy a k\u0159es\u0165any za zr\u00e1dce, proto\u017ee kv\u016fli sv\u00e9 v\u00ed\u0159e odm\u00edtali uct\u00edvat c\u00edsa\u0159e a \u00fa\u010dastnit se n\u00e1rodn\u00edch akc\u00ed. K\u0159es\u0165an\u00e9 byli vystaveni t\u011b\u017e\u0161\u00edmu pron\u00e1sledov\u00e1n\u00ed ne\u017e judaismus, proto\u017ee se roz\u0161\u00ed\u0159ili do mnoha etnick\u00fdch skupin na rozd\u00edl od judaismu, kter\u00fd byl omezen na konkr\u00e9tn\u00ed etnickou skupinu.<\/p>\n

Uprost\u0159ed t\u00e9to situace vypukly dv\u011b \u017eidovsko-\u0159\u00edmsk\u00e9 v\u00e1lky v prvn\u00edm a druh\u00e9m stolet\u00ed kv\u016fli konflikt\u016fm mezi \u0159\u00edmskou \u0159\u00ed\u0161\u00ed a \u017didy. \u0158\u00edman\u00e9 pova\u017eovali \u017didy za vzdorovit\u00e9 kv\u016fli jejich opakovan\u00fdm vzpurn\u00fdm \u010din\u016fm. Kv\u016fli tomu \u0158\u00edman\u00e9 \u017didy tvrd\u011b pron\u00e1sledovali. Proto\u017ee v\u0161ak k\u0159es\u0165an\u00e9 v\u011b\u0159ili v jednoho Boha a shroma\u017e\u010fovali se v Den odpo\u010dinku stejn\u011b jako \u017did\u00e9, pron\u00e1sledov\u00e1n\u00ed proti nim se tak\u00e9 zhor\u0161ilo.<\/p>\n

\u0158\u00edmsk\u00e1 c\u00edrkev trvala na ned\u011bln\u00edch bohoslu\u017eb\u00e1ch<\/h3>\n

V t\u00e9 dob\u011b byly z\u00e1padn\u00ed c\u00edrkve, kter\u00e9 se soust\u0159edily v \u0158\u00edm\u011b, v\u011bt\u0161inou tvo\u0159eny v\u011b\u0159\u00edc\u00edmi z pohan\u016f. M\u011bli silnou z\u00e1\u0161\u0165 proti judaismu, proto\u017ee uk\u0159i\u017eovali<\/a> Je\u017e\u00ed\u0161e a neust\u00e1le pron\u00e1sledovali k\u0159es\u0165any. Jak pron\u00e1sledov\u00e1n\u00ed v \u0158\u00edm\u011b k \u017did\u016fm zes\u00edlilo, n\u011bkte\u0159\u00ed za\u010dali pova\u017eovat Den odpo\u010dinku, co\u017e je p\u0159ik\u00e1z\u00e1n\u00ed Bo\u017e\u00ed, za den uct\u00edv\u00e1n\u00ed \u017did\u016f. Satan oklamal c\u00edrkev, aby si myslela, \u017ee je zbyte\u010dn\u00e9, aby byla ze strany \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e v\u00edce pron\u00e1sledov\u00e1na kv\u016fli dodr\u017eov\u00e1n\u00ed Dne odpo\u010dinku. N\u011bkte\u0159\u00ed dokonce trvali na tom, \u017ee pokud budou dodr\u017eovat bohoslu\u017eby v ned\u011bli m\u00edsto Dne odpo\u010dinku, \u0158\u00edman\u00e9, kte\u0159\u00ed pova\u017eovali ned\u011bli za posv\u00e1tnou, by jim projevili p\u0159\u00edze\u0148 a zm\u00edrnili pron\u00e1sledov\u00e1n\u00ed. To by jim zase dalo p\u0159\u00edle\u017eitost obr\u00e1tit \u0158\u00edmany na k\u0159es\u0165anstv\u00ed.<\/p>\n

Od po\u010d\u00e1tku druh\u00e9ho stolet\u00ed za\u010dala \u0159\u00edmsk\u00e1 c\u00edrkev dodr\u017eovat bohoslu\u017eby v ned\u011bli m\u00edsto soboty, tedy v Den odpo\u010dinku. Zd\u016fvodnili sv\u00e9 zachov\u00e1v\u00e1n\u00ed ned\u011bln\u00edch bohoslu\u017eeb v\u00fdmluvou, \u017ee Je\u017e\u00ed\u0161 vstal z mrtv\u00fdch v ned\u011bli. M\u00edsto aby n\u00e1sledovali Je\u017e\u00ed\u0161ovo u\u010den\u00ed a p\u0159\u00edklad apo\u0161tol\u016f, kte\u0159\u00ed dodr\u017eovali bohoslu\u017ebu v sobotu, trvali na sv\u00e9m vlastn\u00edm n\u00e1zoru. Ne ka\u017ed\u00e1 c\u00edrkev se v\u0161ak rozhodla p\u0159ijmout zachov\u00e1v\u00e1n\u00ed ned\u011bln\u00edch bohoslu\u017eeb v t\u011bchto dnech. Na rozd\u00edl od z\u00e1padn\u00edch c\u00edrkv\u00ed, kter\u00e9 se soust\u0159edily v \u0158\u00edm\u011b, v\u00fdchodn\u00ed c\u00edrkve zachov\u00e1valy Den odpo\u010dinku v sobotu a\u017e do za\u010d\u00e1tku \u010dtvrt\u00e9ho stolet\u00ed.<\/p>\n

\n\u201eV\u017edy nach\u00e1z\u00edme u starov\u011bk\u00fdch autor\u016f \u010dast\u00e9 zm\u00ednky o n\u00e1bo\u017eensk\u00fdch shrom\u00e1\u017ed\u011bn\u00edch v sobotu nebo sedm\u00fd den v t\u00fddnu, co\u017e byl \u017eidovsk\u00fd Den odpo\u010dinku. … Nebo\u0165 Athanasius, kter\u00fd je jedn\u00edm z prvn\u00edch, kdo to zmi\u0148uje, \u0159\u00edk\u00e1: \u201ese\u0161li se o Dni odpo\u010dinku, ne \u017ee by byli naka\u017eeni judaismem, ale aby uct\u00edvali Je\u017e\u00ed\u0161e, P\u00e1na Dne odpo\u010dinku\u201c.\nJoseph Bingham, The Antiquities of the Christian Church (Antika k\u0159es\u0165ansk\u00e9 c\u00edrkve)<\/i>, kniha 13, kap. 9, odd. 3\u200b<\/small>\n<\/p><\/blockquote>\n

\n\u201eT\u00e9m\u011b\u0159 v\u0161echny c\u00edrkve po cel\u00e9m sv\u011bt\u011b slav\u00ed posv\u00e1tn\u00e1 shrom\u00e1\u017ed\u011bn\u00ed ka\u017ed\u00fd t\u00fdden v Den odpo\u010dinku, ale k\u0159es\u0165an\u00e9 v Alexandrii a v \u0158\u00edm\u011b to kv\u016fli n\u011bjak\u00e9 starov\u011bk\u00e9 tradici p\u0159estali d\u011blat.\nSocrates Scholasticus, Church history (C\u00edrkevn\u00ed d\u011bjiny)<\/i>, kniha V, kap. 22\u200b<\/small>\n<\/p><\/blockquote>\n

Historie z\u0159\u00edzen\u00ed ned\u011bln\u00ed bohoslu\u017eby<\/h2>\n

Edikt mil\u00e1nsk\u00fd a uzn\u00e1n\u00ed k\u0159es\u0165anstv\u00ed<\/h3>\n

V roce 313 se stal Konstantin\u016fv Edikt mil\u00e1nsk\u00fd velk\u00fdm zlomem v k\u0159es\u0165anstv\u00ed. Konstantin t\u00edmto ediktem uznal k\u0159es\u0165anstv\u00ed a uplat\u0148oval politiku podporuj\u00edc\u00ed k\u0159es\u0165any.<\/p>\n

P\u0159esto\u017ee se ke k\u0159es\u0165an\u016fm choval p\u0159\u00edzniv\u011b, k\u0159es\u0165anstv\u00ed skute\u010dn\u011b nev\u011b\u0159il. Do konce sv\u00e9ho \u017eivota si udr\u017eel titul pohansk\u00e9ho velekn\u011bze Pontifex Maximus a aktivn\u011b se \u00fa\u010dastnil pohansk\u00fdch sv\u00e1tk\u016f. Na jeho minci byl tak\u00e9 vyobrazen symbol pohansk\u00e9ho boha, neporaziteln\u00e9 slunce.<\/p>\n

\n\u201eKonstantin si skute\u010dn\u011b ponechal titul pohansk\u00e9ho velekn\u011bze Pontifex Maximus a po deset let na jeho minc\u00edch byli zobrazeni n\u011bkte\u0159\u00ed z pohansk\u00fdch boh\u016f, zejm\u00e9na jeho vlastn\u00ed obl\u00edben\u00e9 bo\u017estvo, nepora\u017een\u00e9 slunce. … Je d\u016fle\u017eit\u00e9 pochopit Konstantinovo p\u0159edchoz\u00ed n\u00e1bo\u017eenstv\u00ed, uct\u00edv\u00e1n\u00ed neporaziteln\u00e9ho slunce. … Konstantin nad\u00e1le n\u011bjak\u00fdm zp\u016fsobem ztoto\u017e\u0148oval slunce s k\u0159es\u0165ansk\u00fdm Bohem.\u201c\nTim Dowley, Lion Handbook: The History of Christianity<\/i> (P\u0159\u00edru\u010dka Lion: Historie k\u0159es\u0165anstv\u00ed), Lion Publishing, 1994, str. 140<\/small>\n<\/p><\/blockquote>\n

Aby Konstantin prosadil svou politickou agendu, pouze si vybral k\u0159es\u0165anstv\u00ed jako n\u00e1bo\u017eenstv\u00ed, aby \u00fa\u010dinn\u011b sjednotil celou \u0159\u00ed\u0161i.<\/p>\n

\n\u201eAle jak vl\u00e1da postupovala, Konstantin st\u00e1le v\u00edce podporoval k\u0159es\u0165any a lze jen usoudit, \u017ee jeho c\u00edlem bylo u\u010dinit z k\u0159es\u0165anstv\u00ed tmel, kter\u00fd m\u011bl spojit cel\u00e9 imp\u00e9rium.\u201c\nJ. W. C. Wand, A History of the Early Church to A.D. 500 (Historie ran\u00e9 c\u00edrkve do roku 500 n.l.)<\/i>, Routledge, 2006, str. 131<\/small>\n<\/p><\/blockquote>\n

Ustanoven\u00ed ned\u011ble<\/h3>\n

Konstantin pova\u017eoval sv\u00e9ho obl\u00edben\u00e9ho boha slunce a Krista za stejn\u00e9ho boha a pokou\u0161el se sjednotit n\u00e1bo\u017eenstv\u00ed boha slunce a k\u0159es\u0165anstv\u00ed. Na\u0159\u00edzen\u00ed obsahuj\u00edc\u00ed takov\u00fd z\u00e1m\u011br je ned\u011bln\u00ed uz\u00e1kon\u011bn\u00ed vyhl\u00e1\u0161en\u00e9 v roce 321 n.l.<\/p>\n

\n\u201eV\u0161ichni soudci, lid\u00e9 ve m\u011bst\u011b a \u0159emesln\u00edci mus\u00ed odpo\u010d\u00edvat v ctihodn\u00fd den slunce …\u201c 7. b\u0159ezna 321. KONSTANTIN\u016eV edikt\nTim Dowley, Lion Handbook: The History of Christianity (P\u0159\u00edru\u010dka Lion: Historie k\u0159es\u0165anstv\u00ed)<\/i>, Lion Publishing, 1994, str. 152<\/small>\n<\/p><\/blockquote>\n

P\u0159i pohledu na v\u00fdraz \u201ectihodn\u00fd den slunce\u201c vid\u00edme, \u017ee ned\u011bln\u00ed ustanoven\u00ed bylo ediktem, kter\u00fd byl ohledupln\u00fd nejen k \u0159\u00edmsk\u00fdm k\u0159es\u0165an\u016fm, ale tak\u00e9 k p\u0159\u00edznivc\u016fm mithraismu. Byl to skv\u011bl\u00fd pl\u00e1n jak sjednotit existuj\u00edc\u00ed n\u00e1bo\u017eenstv\u00ed boha slunce, kter\u00e9 pova\u017eovalo ned\u011bli za posv\u00e1tnou, a z\u00e1padn\u00ed c\u00edrkve, kter\u00e9 ji\u017e d\u00e1vno udr\u017eovaly ned\u011bln\u00ed bohoslu\u017eby, p\u0159esto\u017ee se odch\u00fdlily od Bo\u017e\u00edho u\u010den\u00ed. Proto ani p\u0159\u00edznivci mithraismu, kte\u0159\u00ed pova\u017eovali ned\u011bli za posv\u00e1tn\u00fd den, nem\u011bli d\u016fvod tomuto ediktu odporovat.<\/p>\n

\n\u201eAle mo\u017en\u00e1 nejv\u00fdznamn\u011bj\u0161\u00ed d\u016fkaz t\u00e9to politiky lze nal\u00e9zt v dekretu z roku 321 upravuj\u00edc\u00edm zachov\u00e1v\u00e1n\u00ed ned\u011ble. Toto na\u0159\u00edzen\u00ed stav\u00ed Den P\u00e1n\u011b na stejnou \u00farove\u0148 zachov\u00e1v\u00e1n\u00ed jako pohansk\u00e9 sv\u00e1tky a vyzna\u010duje se zastaven\u00edm pr\u00e1ce. Je v\u0161ak pozoruhodn\u00e9, \u017ee tento den nen\u00ed pops\u00e1n \u017e\u00e1dn\u00fdm k\u0159es\u0165ansk\u00fdm ozna\u010den\u00edm, ale jednodu\u0161e jako dies venerabilis solis, a proti tomu nem\u016f\u017ee \u017e\u00e1dn\u00fd pohan nam\u00edtat.\u201c<\/p>\n

\u203b dies venerabilis solis: Latinsk\u00e1 slova znamenaj\u00edc\u00ed \u201ectihodn\u00fd den slunce\u201c\nJ. W. C. Wand, A History of the Early Church to A.D. 500 (Historie ran\u00e9 c\u00edrkve do roku 500 n.l.)<\/i>, Routledge, 2006, str. 132<\/small>\n<\/p><\/blockquote>\n

Z\u00e1kon o ned\u011bli, kter\u00fd z moci c\u00edsa\u0159e nutil ka\u017ed\u00e9ho v \u0159\u00ed\u0161i v ned\u011bli odpo\u010d\u00edvat, m\u011bl za n\u00e1sledek zru\u0161en\u00ed Dne odpo\u010dinku a zaveden\u00ed ned\u011bln\u00edch bohoslu\u017eeb. P\u0159ed rokem 321 jen \u0159\u00edmsk\u00e1 c\u00edrkev a n\u011bkter\u00e9 c\u00edrkve pod jej\u00edm vlivem dodr\u017eovaly ned\u011bln\u00ed bohoslu\u017eby, ale po roce 321 se i v\u00fdchodn\u00ed c\u00edrkve, kter\u00e9 p\u0159edt\u00edm dodr\u017eovaly Den odpo\u010dinku, vzdaly n\u00e1bo\u017eenstv\u00ed \u0159\u00edmsk\u00e9ho boha slunce. Proto mnoho dne\u0161n\u00edch c\u00edrkv\u00ed nezachov\u00e1v\u00e1 biblick\u00fd Den odpo\u010dinku, ale m\u00edsto toho dodr\u017euje ned\u011bli, kter\u00e1 byla svat\u00fdm dnem n\u00e1bo\u017eenstv\u00ed boha slunce, jako \u201eDen P\u00e1n\u011b\u201c.<\/p>\n

Ned\u011bln\u00ed bohoslu\u017eba je lidsk\u00fd p\u0159\u00edkaz<\/h2>\n

Jak ukazuje historie, ned\u011bln\u00ed bohoslu\u017eba nen\u00ed odvozena z u\u010den\u00ed Je\u017e\u00ed\u0161e nebo apo\u0161tol\u016f, ale je pouh\u00fdm \u201ep\u0159ik\u00e1z\u00e1n\u00edm \u010dlov\u011bka\u201c vytvo\u0159en\u00fdm lidsk\u00fdmi my\u0161lenkami. I kdy\u017e mnoho c\u00edrkv\u00ed dodr\u017euje ned\u011bli, den uct\u00edv\u00e1n\u00ed slunce, nem\u016f\u017ee se to st\u00e1t dnem bohoslu\u017eby Boha.<\/p>\n

Je\u017e\u00ed\u0161 pok\u00e1ral farizee<\/a> a z\u00e1kon\u00edky<\/a>, \u017ee kladou v\u011bt\u0161\u00ed d\u016fraz na dlouholet\u00e9 tradice vytvo\u0159en\u00e9 lidmi ne\u017e na Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed. Citoval proroctv\u00ed proroka Izaj\u00e1\u0161e (Iz 29,13\u201314) a zd\u016fraznil, \u017ee ct\u00edt Boha pouze sv\u00fdmi rty a p\u0159itom zachov\u00e1vat lidsk\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed je marn\u00e9 uct\u00edv\u00e1n\u00ed, kter\u00e9 se nedo\u010dk\u00e1 \u017e\u00e1dn\u00e9ho po\u017eehn\u00e1n\u00ed.<\/p>\n

\n\u201e\u201aLid tento ct\u00ed m\u011b rty, ale srdce jejich je daleko ode mne; marn\u011b m\u011b uct\u00edvaj\u00ed, nebo\u0165 u\u010d\u00ed nauk\u00e1m, je\u017e jsou jen p\u0159\u00edkazy lidsk\u00fdmi.\u2018\u201c\nMt 15,8\u20139<\/small>\n<\/p><\/blockquote>\n

To neplat\u00ed jen pro farizeje p\u0159ed 2 000 lety. Pokud n\u011bkdo opust\u00ed Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed a zachov\u00e1 lidsk\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed, bez ohledu na to, kolikr\u00e1t uct\u00edv\u00e1 a s jakkoli velkou up\u0159\u00edmnost\u00ed, neobdr\u017e\u00ed \u017e\u00e1dn\u00e1 po\u017eehn\u00e1n\u00ed. Svat\u00ed, kte\u0159\u00ed se skute\u010dn\u011b boj\u00ed Boha a miluj\u00ed ho, dodr\u017euj\u00ed Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed (J 14,15). Po\u017eehn\u00e1n\u00ed spasen\u00ed je d\u00e1no t\u011bm, kdo dodr\u017euj\u00ed Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed, sedm\u00fd den Den odpo\u010dinku<\/a>, jak dosv\u011bd\u010duje Bible.<\/p>\n","protected":false},"excerpt":{"rendered":"Dnes mnoho c\u00edrkv\u00ed po\u0159\u00e1d\u00e1 ned\u011bln\u00ed bohoslu\u017eby a ozna\u010duj\u00ed ji jako Den P\u00e1n\u011b. Podle Bible n\u00e1m v\u0161ak B\u016fh p\u0159ik\u00e1zal, abychom dodr\u017eovali sedm\u00fd den Den odpo\u010dinku, co\u017e je to sobota podle t\u00fddenn\u00edho syst\u00e9mu (Gn 2,1\u20133; Ex 20,8\u201311). Je\u017e\u00ed\u0161 a jeho apo\u0161tolov\u00e9 tak\u00e9 nedodr\u017eovali ned\u011bln\u00ed bohoslu\u017ebu, ale zachov\u00e1vali Den odpo\u010dinku (L 4,16; Sk 17,2; 18,4). Jak se den…","protected":false},"author":9,"featured_media":12186,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"post-type\/overlay-half-dark.php","format":"standard","meta":{"footnotes":""},"categories":[684,682],"tags":[724,725],"class_list":["post-12185","church-of-god","type-church-of-god","status-publish","format-standard","has-post-thumbnail","hentry","category-dark-ages","category-church-of-god","tag-dark-ages","tag-falsehoods-and-truth"],"yoast_head":"\nNed\u011bln\u00ed bohoslu\u017eba se v Bibli nenach\u00e1z\u00ed | P\u016fvod a historie<\/title>\n<meta name=\"description\" content=\"Ned\u011bln\u00ed bohoslu\u017eba je lidsk\u00fd p\u0159\u00edkaz, kter\u00fd poch\u00e1z\u00ed z posv\u00e1tn\u00e9ho dne boha slunce v \u0158\u00edm\u011b. Pod\u00edvejme se do historie, jak ned\u011ble nahradila Den odpo\u010dinku jako den uct\u00edv\u00e1n\u00ed k\u0159es\u0165an\u016f.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ahnsahnghong.com\/cs\/church-of-god\/sunday-worship\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ned\u011bln\u00ed bohoslu\u017eba se v Bibli nenach\u00e1z\u00ed | P\u016fvod a historie\" \/>\n<meta property=\"og:description\" content=\"Ned\u011bln\u00ed bohoslu\u017eba je lidsk\u00fd p\u0159\u00edkaz, kter\u00fd poch\u00e1z\u00ed z posv\u00e1tn\u00e9ho dne boha slunce v \u0158\u00edm\u011b. 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