{"id":11936,"date":"2021-07-07T00:04:25","date_gmt":"2021-07-06T15:04:25","guid":{"rendered":"https:\/\/ahnsahnghong.com\/trinity-in-bible\/"},"modified":"2025-03-20T17:48:10","modified_gmt":"2025-03-20T08:48:10","slug":"trinity-in-bible","status":"publish","type":"post","link":"https:\/\/ahnsahnghong.com\/cs\/christ\/trinity-in-bible\/","title":{"rendered":"B\u016fh, kter\u00fd je Nejsv\u011bt\u011bj\u0161\u00ed Trojice v Bibli | Kdo jsou Otec, Syn a Duch svat\u00fd?"},"content":{"rendered":"

B\u016fh Otec Jehova, B\u016fh Syn Je\u017e\u00ed\u0161 a B\u016fh Duch svat\u00fd se spole\u010dn\u011b naz\u00fdvaj\u00ed Svat\u00e1Trojice. Nauka o tom, \u017ee Nejsv\u011bt\u011bj\u0161\u00ed Trojice je jeden a ten stejn\u00fd B\u016fh, je \u201eSvat\u00e1 Trojice\u201c. Nejsv\u011bt\u011bj\u0161\u00ed Trojice je pova\u017eov\u00e1na za z\u00e1kladn\u00ed doktr\u00ednu k\u0159es\u0165anstv\u00ed, ale n\u00e1zory na to, jak by m\u011bla b\u00fdt Svat\u00e1 Trojice ch\u00e1p\u00e1na, jsou v r\u016fzn\u00fdch denominac\u00edch rozd\u00edln\u00e9.<\/p>\n

Reprezentativn\u00edm p\u0159\u00edkladem je ot\u00e1zka: \u201eKdo je Syn Je\u017e\u00ed\u0161 ve sv\u00e9 podstat\u011b?\u201c Dnes se Je\u017e\u00ed\u0161ovo jm\u00e9no \u0161\u00ed\u0159\u00ed skrze k\u0159es\u0165anstv\u00ed po cel\u00e9m sv\u011bt\u011b, ale jasnou odpov\u011b\u010f na tuto ot\u00e1zku ve skute\u010dnosti zn\u00e1 m\u00e1lokdo. Proto\u017ee ka\u017ed\u00e1 c\u00edrkev si to vykl\u00e1d\u00e1 podle sv\u00fdch doktr\u00edn, znemo\u017e\u0148uje to rozpoznat pravou podstatu Je\u017e\u00ed\u0161e Krista. N\u011bkter\u00e9 c\u00edrkve pova\u017euj\u00ed Je\u017e\u00ed\u0161e za stvo\u0159en\u00ed, jako bytost podobnou \u010dlov\u011bku, zat\u00edmco jin\u00e9 \u0159\u00edkaj\u00ed, \u017ee Je\u017e\u00ed\u0161 je jedn\u00edm z and\u011bl\u016f. N\u011bkte\u0159\u00ed tvrd\u00ed, \u017ee B\u016fh a Je\u017e\u00ed\u0161 jsou jedno, proto\u017ee maj\u00ed stejnou v\u016fli a z\u00e1m\u011br, ale ve skute\u010dnosti jsou samostatn\u00ed.<\/p>\n

Kdy\u017e se pod\u00edv\u00e1me na biblick\u00e9 d\u016fkazy o Nejsv\u011bt\u011bj\u0161\u00ed Trojici, Je\u017e\u00ed\u0161 je v podstat\u011b B\u016fh (viz F(p) 2,5). B\u016fh ji\u017e dlouhou dobu kon\u00e1 vykupitelsk\u00e9 d\u00edlo, aby zachr\u00e1nil lidstvo. Jeden B\u016fh Otec hr\u00e1l b\u011bhem vykupitelsk\u00e9ho d\u00edla t\u0159i role: Otce<\/a>, Syna<\/a> a Ducha svat\u00e9ho<\/a>. To je prav\u00fd v\u00fdznam Nejsv\u011bt\u011bj\u0161\u00ed Trojice v Bibli.<\/p>\n

Pochopen\u00ed trojjedin\u00e9ho Boha<\/h2>\n

Abychom snadno pochopili v\u00fdznam Nejsv\u011bt\u011bj\u0161\u00ed Trojice, uva\u017eujme o zm\u011bn\u011b skupenstv\u00ed u vody. Kdy\u017e zmraz\u00edte kapalnou vodu, stane se z n\u00ed led, pevn\u00e1 l\u00e1tka. A kdy\u017e se voda va\u0159\u00ed, st\u00e1v\u00e1 se vodn\u00ed p\u00e1rou, plynem. Voda, led a p\u00e1ra vypadaj\u00ed jinak a maj\u00ed r\u016fzn\u00e9 n\u00e1zvy, ale jejich podstata je stejn\u00e1: H\u2082O. Podobn\u011b B\u016fh Otec kon\u00e1 d\u00edlo sp\u00e1sy v r\u016fzn\u00fdch podob\u00e1ch a pod r\u016fzn\u00fdmi jm\u00e9ny podle v\u011bku, ale ve sv\u00e9 podstat\u011b je to jeden a ten stejn\u00fd B\u016fh. Kdy\u017e se pod\u00edv\u00e1me na v\u0161echny prorock\u00e9 knihy Bible, jasn\u011b pochop\u00edme v\u00fdznam Nejsv\u011bt\u011bj\u0161\u00ed Trojice.<\/p>\n

Nejprve se zamysleme nad Bohem Otcem a Bohem Synem. Je\u017e\u00ed\u0161 \u0159ekl, \u017ee Bible sv\u011bd\u010d\u00ed o n\u011bm (J 5,39). Bible Je\u017e\u00ed\u0161ovy doby odkazuje na Star\u00fd z\u00e1kon. Star\u00fd z\u00e1kon prorokoval, \u017ee Je\u017e\u00ed\u0161, kter\u00fd se narod\u00ed jako d\u00edt\u011b, je B\u016fh Otec<\/i>.<\/p>\n

\nNebo\u0165 se n\u00e1m narod\u00ed d\u00edt\u011b, bude n\u00e1m d\u00e1n syn, na jeho\u017e rameni spo\u010dine vl\u00e1da a bude mu d\u00e1no jm\u00e9no: \u201eDivupln\u00fd r\u00e1dce, Bo\u017esk\u00fd bohat\u00fdr, Otec v\u011b\u010dnosti, Vl\u00e1dce pokoje.\u201c\nIz 9,5\u20136<\/small>\n<\/p><\/blockquote>\n

Proto B\u016fh Syn Je\u017e\u00ed\u0161 je B\u016fh Otec Jehova. D\u00e1le se zamysleme nad Synem a Duchem svat\u00fdm. Apo\u0161tol Pavel \u0159ekl, \u017ee se za n\u00e1s modl\u00ed Duch svat\u00fd, a z\u00e1rove\u0148 \u0159ekl, \u017ee se za n\u00e1s modl\u00ed Je\u017e\u00ed\u0161.<\/p>\n

\nTak tak\u00e9 Duch p\u0159ich\u00e1z\u00ed na pomoc na\u0161\u00ed slabosti. V\u017edy\u0165 ani nev\u00edme, jak a za co se modlit, ale s\u00e1m Duch se za n\u00e1s p\u0159imlouv\u00e1 nevysloviteln\u00fdm lk\u00e1n\u00edm. Ten, kter\u00fd zkoum\u00e1 srdce, v\u00ed, co je \u00famyslem Ducha; nebo\u0165 Duch se p\u0159imlouv\u00e1 za svat\u00e9 podle Bo\u017e\u00ed v\u016fle.\n\u0158 8,26\u201327<\/small>\n<\/p><\/blockquote>\n

\nKdo je odsoud\u00ed? V\u017edy\u0165 Kristus Je\u017e\u00ed\u0161, kter\u00fd zem\u0159el a kter\u00fd byl vzk\u0159\u00ed\u0161en, je na pravici Bo\u017e\u00ed a p\u0159imlouv\u00e1 se za n\u00e1s!\n\u0158 8,34<\/small>\n<\/p><\/blockquote>\n

Tyto z\u00e1znamy znamenaj\u00ed, \u017ee Je\u017e\u00ed\u0161 a Duch svat\u00fd jsou v podstat\u011b jeden a ten stejn\u00fd. Proto B\u016fh Otec, B\u016fh Syn a B\u016fh Duch svat\u00fd nejsou odli\u0161n\u00ed, ale jsou jedn\u00edm. Jeden B\u016fh Otec hr\u00e1l roli Syna a tak\u00e9 Ducha svat\u00e9ho. D\u016fvod, pro\u010d B\u016fh Otec hraje t\u0159i role, Otce, Syna a Ducha svat\u00e9ho, je ten, \u017ee rozd\u011blil sv\u00e9 vykupitelsk\u00e9 d\u00edlo do t\u0159\u00ed v\u011bk\u016f a v ka\u017ed\u00e9 v\u011bku p\u016fsobil pod jin\u00fdm jm\u00e9nem.<\/p>\n

Trojjedin\u00fd B\u016fh, kter\u00fd v ka\u017ed\u00e9m v\u011bku pracuje pod r\u016fzn\u00fdmi jm\u00e9ny<\/h2>\n

V\u0161echno pod nebem m\u00e1 sv\u016fj ur\u010den\u00fd \u010das (Kaz 3,1). Ka\u017ed\u00e1 aktivita m\u00e1 sv\u016fj ur\u010den\u00fd \u010das a \u00fa\u010del. Stejn\u011b tak existuje jasn\u00fd \u00fa\u010del na\u0161eho \u017eivota v\u00edry. Je to sp\u00e1sa na\u0161ich du\u0161\u00ed (1P(t) 1,8-9). Bo\u017e\u00ed vykupitelsk\u00e9 d\u00edlo za \u00fa\u010delem z\u00e1chrany lidstva se tak\u00e9 uskute\u010d\u0148uje podle \u010dasov\u00fdch obdob\u00ed, tedy v\u011bk\u016f. B\u016fh rozd\u011blil 6 000let\u00e9 vykupitelsk\u00e9 d\u00edlo do t\u0159\u00ed v\u011bk\u016f a pro ka\u017ed\u00fd v\u011bk ustanovil jin\u00e9 jm\u00e9no Spasitele.<\/p>\n

\n\u201eJd\u011bte ke v\u0161em n\u00e1rod\u016fm a z\u00edsk\u00e1vejte mi u\u010dedn\u00edky, k\u0159t\u011bte je ve jm\u00e9no Otce i Syna i Ducha svat\u00e9ho.\u201c\nMt 28,19<\/small>\n<\/p><\/blockquote>\n

Pro sp\u00e1su sv\u011bta n\u00e1m Je\u017e\u00ed\u0161 \u0159ekl, abychom \u0161li ke v\u0161em n\u00e1rod\u016fm a z\u00edsk\u00e1vali u\u010dedn\u00edky a k\u0159tili je ve jm\u00e9nu Otce, Syna a Ducha svat\u00e9ho. \u0158ekl, \u017ee jsou jm\u00e9na Otce, Syna a Ducha svat\u00e9ho, co\u017e znamen\u00e1, \u017ee existuje jm\u00e9no Otce, jm\u00e9no Syna a jm\u00e9no Ducha svat\u00e9ho. Nejprve se pod\u00edvejme na jm\u00e9no Spasitele ve Star\u00e9m z\u00e1kon\u011b.<\/p>\n

\n\u201eJ\u00e1, j\u00e1 jsem Hospodin, krom\u011b mne \u017e\u00e1dn\u00fd spasitel nen\u00ed.\u201c\nIz 43,11<\/small>\n<\/p><\/blockquote>\n

V dob\u011b proroka Izaj\u00e1\u0161e bylo Jehova<\/i> jedin\u00fdm jm\u00e9nem Spasitele. Tento v\u011bk, ve kter\u00e9m Otec Jehova pracoval pro spasen\u00ed, je v\u011bkem Otce<\/a>. Ve v\u011bku Otce nebylo mo\u017en\u00e9 z\u00edskat spasen\u00ed v jin\u00e9m jm\u00e9nu ne\u017e ve jm\u00e9nu Jehova. Potom, kdy\u017e B\u016fh p\u0159i\u0161el na tuto zemi pod jm\u00e9nem Je\u017e\u00ed\u0161<\/i>, bylo by Spasitelovo jm\u00e9no st\u00e1le Jehova?<\/p>\n

\n\u201eJe\u017e\u00ed\u0161 je ten k\u00e1men, kter\u00fd jste vy stavitel\u00e9 odm\u00edtli, ale on se stal kamenem \u00faheln\u00fdm. V nikom jin\u00e9m nen\u00ed sp\u00e1sy; nen\u00ed pod nebem jin\u00e9ho jm\u00e9na, zjeven\u00e9ho lidem, j\u00edm\u017e bychom mohli b\u00fdt spaseni.\u201c\nSk 4,11\u201312<\/small>\n<\/p><\/blockquote>\n

Je ps\u00e1no, \u017ee nen\u00ed \u017e\u00e1dn\u00e9 jin\u00e9 jm\u00e9no, pod kter\u00fdm bychom mohli b\u00fdt spaseni, krom\u011b jm\u00e9na Je\u017e\u00ed\u0161. V\u011bk se zm\u011bnil z v\u011bku Otce na v\u011bk Syna<\/a>. Jak se v\u011bk zm\u011bnil, jm\u00e9no Spasitele se zm\u011bnilo ze jm\u00e9na Jehova na jm\u00e9no Je\u017e\u00ed\u0161. T\u00edmto zp\u016fsobem m\u00e1 jm\u00e9no Boha, na\u0161eho Spasitele, \u010dasov\u00fd limit, kdy jej m\u016f\u017eeme vz\u00fdvat. Ve v\u011bku Otce mohli b\u00fdt lid\u00e9 spaseni pouze ve jm\u00e9nu Otce a ve v\u011bku Syna mohli b\u00fdt spaseni pouze ve jm\u00e9nu Syna.<\/p>\n

B\u016fh Duch svat\u00fd p\u0159ich\u00e1z\u00ed s nov\u00fdm jm\u00e9nem<\/h2>\n

Te\u010f u\u017e nen\u00ed v\u011bk Otce ani v\u011bk Syna, ale v\u011bk Ducha svat\u00e9ho. Je jm\u00e9no Spasitele ve v\u011bku Ducha svat\u00e9ho Jehova nebo Je\u017e\u00ed\u0161? Nebo je to jin\u00e9 nov\u00e9 jm\u00e9no? Poj\u010fme se dozv\u011bd\u011bt o jm\u00e9nu Spasitele ve v\u011bku Ducha svat\u00e9ho.<\/p>\n

\n\u201eKdo zv\u00edt\u011bz\u00ed, toho u\u010din\u00edm sloupem v chr\u00e1m\u011b sv\u00e9ho Boha a chr\u00e1m ji\u017e neopust\u00ed; nap\u00ed\u0161u na n\u011bj jm\u00e9no sv\u00e9ho Boha a jm\u00e9no jeho m\u011bsta, nov\u00e9ho Jeruzal\u00e9ma, kter\u00fd sestupuje z nebe od m\u00e9ho Boha, i jm\u00e9no sv\u00e9 nov\u00e9.\u201c\nZj 3,12<\/small>\n<\/p><\/blockquote>\n

Zde promlouv\u00e1 Je\u017e\u00ed\u0161. Proto \u201ejm\u00e9no sv\u00e9 nov\u00e9\u201c je nov\u00e9 jm\u00e9no Je\u017e\u00ed\u0161e. Proto\u017ee je ps\u00e1no, \u017ee je to nov\u00e9 jm\u00e9no, mus\u00ed se li\u0161it od jm\u00e9na Je\u017e\u00ed\u0161<\/i>.<\/p>\n

\n\u201e\u2026 Tomu, kdo zv\u00edt\u011bz\u00ed, d\u00e1m j\u00edst ze skryt\u00e9 many; d\u00e1m mu b\u00edl\u00fd kam\u00e9nek, a na tom kam\u00e9nku je naps\u00e1no nov\u00e9 jm\u00e9no, kter\u00e9 nezn\u00e1 nikdo ne\u017e ten, kdo je dost\u00e1v\u00e1.\u201c\nZj 2,17<\/small>\n<\/p><\/blockquote>\n

V tomto ver\u0161i je ps\u00e1no, \u017ee tomu, kdo zv\u00edt\u011bz\u00ed, bude d\u00e1n kam\u00e9nek, na kter\u00e9m je napsan\u00e9 nov\u00e9 jm\u00e9no. K\u00e1men zde nen\u00ed skute\u010dn\u00fd k\u00e1men. V Nov\u00e9m z\u00e1kon\u011b k\u00e1men p\u0159edstavuje Je\u017e\u00ed\u0161e.<\/p>\n

\nP\u0159ich\u00e1zejte tedy k n\u011bmu, kameni \u017eiv\u00e9mu, jen\u017e od lid\u00ed byl zavr\u017een, ale p\u0159ed Bohem je \u201avyvolen\u00fd a vz\u00e1cn\u00fd\u2018.\n1P(t) 2,4<\/small>\n<\/p><\/blockquote>\n

Proto nov\u00e9 jm\u00e9no na kam\u00e9nku ve Zjeven\u00ed Janovo kapitola 2 je nov\u00e9 jm\u00e9no Je\u017e\u00ed\u0161e. \u0158\u00edk\u00e1 se v\u0161ak, \u017ee nikdo nezn\u00e1 Je\u017e\u00ed\u0161ovo nov\u00e9 jm\u00e9no krom\u011b t\u011bch, kte\u0159\u00ed ho dost\u00e1vaj\u00ed. Dnes ka\u017ed\u00fd na sv\u011bt\u011b zn\u00e1 jm\u00e9no Je\u017e\u00ed\u0161. Nov\u00e9 jm\u00e9no je v\u0161ak jin\u00e9 jm\u00e9no, kter\u00e9 sv\u011bt dosud neznal, tak\u017ee jej znaj\u00ed jen ti, kte\u0159\u00ed jej obdr\u017e\u00ed a p\u0159ijmou. Toto nov\u00e9 jm\u00e9no je jm\u00e9no Spasitele ve v\u011bku Ducha svat\u00e9ho.<\/p>\n

Jm\u00e9no Spasitele ve v\u011bku Ducha svat\u00e9ho, kter\u00e9 mus\u00edme zn\u00e1t<\/h2>\n

Bible n\u00e1m \u0159\u00edk\u00e1, \u017ee lid\u00e9 v\u011b\u0159\u00edc\u00ed v Boha mohou b\u00fdt spaseni t\u00edm, \u017ee uv\u011b\u0159\u00ed a n\u00e1sleduj\u00ed jm\u00e9no Spasitele v ka\u017ed\u00e9m v\u011bku.<\/p>\n

\n\u201eM\u00fdmi sv\u011bdky jste vy, je v\u00fdrok Hospodin\u016fv, a m\u016fj slu\u017eebn\u00edk, jeho\u017e jsem vyvolil …\u201c\nIz 43,10<\/small>\n<\/p><\/blockquote>\n

Svat\u00ed ve v\u011bku Otce byli vybr\u00e1ni jako sv\u011bdci, aby \u0161\u00ed\u0159ili jm\u00e9no Jehova. Je to proto, \u017ee Spasitelem ve v\u011bku Otce byl Jehova. Ale ve v\u011bku Syna tomu bylo jinak.<\/p>\n

\n… se ho ptali: \u201ePane, u\u017e v tomto \u010dase chce\u0161 obnovit kr\u00e1lovstv\u00ed pro Izrael?\u201c … \u201eale dostanete s\u00edlu Ducha svat\u00e9ho, kter\u00fd na v\u00e1s sestoup\u00ed, a budete mi sv\u011bdky v Jeruzal\u00e9m\u011b a v cel\u00e9m Judsku, Sama\u0159sku a a\u017e na s\u00e1m konec zem\u011b.\u201c\nSk 1,6\u20138<\/small>\n<\/p><\/blockquote>\n

Ve v\u011bku Syna bylo lidem \u0159e\u010deno, aby se stali sv\u011bdky Je\u017e\u00ed\u0161e. Je to proto, \u017ee jak se v\u011bk zm\u011bnil z v\u011bku Otce na v\u011bk Syna, jm\u00e9no Spasitele se zm\u011bnilo z Jehovy na Je\u017e\u00ed\u0161e. Co tedy ve v\u011bku Ducha svat\u00e9ho? Samoz\u0159ejm\u011b se mus\u00edme st\u00e1t sv\u011bdky nov\u00e9ho jm\u00e9na. Proto\u017ee nov\u00e9 jm\u00e9no je jm\u00e9nem Spasitele ve v\u011bku Ducha svat\u00e9ho.<\/p>\n

Stejn\u00fdm zp\u016fsobem se v ka\u017ed\u00e9m v\u011bku m\u011bn\u00ed jm\u00e9no, ve kter\u00e9m by se v\u011b\u0159\u00edc\u00ed m\u011bli modlit. Ve v\u011bku Otce se lid\u00e9 m\u011bli modlit ve jm\u00e9nu Jehovy, aby dostali odpov\u011b\u010f.<\/p>\n

\nVz\u00fdv\u00e1m v\u0161ak Hospodinovo jm\u00e9no: Hospodine, pros\u00edm, zachra\u0148 mi \u017eivot!\n\u017d 116,4<\/small>\n<\/p><\/blockquote>\n

Je to proto, \u017ee Spasitelem ve v\u011bku Otce byl Jehova. Tak\u017ee, kdy\u017e se v\u011bk zm\u011bnil a v\u011bk Otce se stal v\u011bkem Syna, v jak\u00e9m jm\u00e9nu bychom se m\u011bli modlit?<\/p>\n

\n\u201eA\u017e dosud jste o nic neprosili v m\u00e9m jm\u00e9nu. Proste a dostanete, aby va\u0161e radost byla pln\u00e1.\u201c\nJ 16,24<\/small>\n<\/p><\/blockquote>\n

Slova \u201edosud jste o nic neprosili v m\u00e9m jm\u00e9nu\u201c znamenaj\u00ed, \u017ee a\u017e do t\u00e9to chv\u00edle se lid\u00e9 modlili v jin\u00e9m jm\u00e9nu ne\u017e Je\u017e\u00ed\u0161, tedy ve jm\u00e9nu Otce Jehovy. Ale od t\u00e9 chv\u00edle Je\u017e\u00ed\u0161 \u0159ekl, aby se lid\u00e9 modlili v jeho jm\u00e9nu. Je\u017e\u00ed\u0161 n\u00e1s u\u010dil, \u017ee od doby, kdy se v\u011bk zm\u011bnil z v\u011bku Otce na v\u011bk Syna, je t\u0159eba se modlit ve jm\u00e9nu Je\u017e\u00ed\u0161e, Spasitele ve v\u011bku Syna.<\/p>\n

Pokud n\u011bkdo nedbal na tato slova a st\u00e1le se modlil pouze ve jm\u00e9nu Jehovy, mohla b\u00fdt jeho modlitba vysly\u0161ena? Ne. Slova \u201eProste v m\u00e9m jm\u00e9nu a dostanete\u201c znamenaj\u00ed, \u017ee od t\u00e9 chv\u00edle u\u017e modlitby v jin\u00e9m jm\u00e9nu ne\u017e ve jm\u00e9nu Je\u017e\u00ed\u0161 nebudou vysly\u0161eny. V \u010d\u00edm jm\u00e9nu bychom se tedy m\u011bli modlit ve v\u011bku Ducha svat\u00e9ho, aby byly na\u0161e modlitby vysly\u0161eny? Samoz\u0159ejm\u011b v nov\u00e9m jm\u00e9nu, ve jm\u00e9nu Spasitele ve v\u011bku Ducha svat\u00e9ho.<\/p>\n

Ve v\u011bku Otce museli lid\u00e9 vz\u00fdvat jm\u00e9no Jehovy, Spasitele ve v\u011bku Otce, aby byli spaseni (Jl 3,5). Kdy\u017e se v\u011bk zm\u011bnil a p\u0159i\u0161el v\u011bk Syna, lid\u00e9 museli vz\u00fdvat Je\u017e\u00ed\u0161ovo jm\u00e9no, aby byli spaseni (\u0158 10,9\u201313). Co tedy ve v\u011bku Ducha svat\u00e9ho? Pouze ti, kte\u0159\u00ed vz\u00fdvaj\u00ed Je\u017e\u00ed\u0161ovo nov\u00e9 jm\u00e9no, mohou b\u00fdt spaseni. Je to proto, \u017ee Je\u017e\u00ed\u0161ovo nov\u00e9 jm\u00e9no je jm\u00e9nem Spasitele ve v\u011bku Ducha svat\u00e9ho.<\/p>\n

Ve v\u011bku Ducha svat\u00e9ho, ve kter\u00e9m nyn\u00ed \u017eijeme, mus\u00edme zn\u00e1t Je\u017e\u00ed\u0161ovo nov\u00e9 jm\u00e9no. Jen tak m\u016f\u017eeme obdr\u017eet sp\u00e1su na\u0161ich du\u0161\u00ed, co\u017e je c\u00edlem na\u0161\u00ed v\u00edry. Tajemstv\u00ed, jak zjistit, kdo p\u0159ich\u00e1z\u00ed s nov\u00fdm jm\u00e9nem Je\u017e\u00ed\u0161e, se nach\u00e1z\u00ed pouze v Bibli (J 5,39). Pokud pozorn\u011b studujeme proroctv\u00ed Bible, m\u016f\u017eeme potvrdit, \u017ee Spasitelem ve v\u011bku Ducha svat\u00e9ho, tedy Je\u017e\u00ed\u0161em, kter\u00fd se zjevuje s nov\u00fdm jm\u00e9nem, \u200b\u200bje podruh\u00e9 p\u0159\u00edchoz\u00ed Kristus Ansanghong<\/a>.<\/p>\n

Kr\u00e1tk\u00fd pohled do historie vykupitelsk\u00e9ho d\u00edla poskytnut\u00e9ho trojjedin\u00fdm Bohem je n\u00e1sleduj\u00edc\u00ed. Ve Star\u00e9m z\u00e1kon\u011b B\u016fh Otec Jehova vybral a vedl Izraelity a p\u0159ipravil cestu do nebe, kter\u00e1 se m\u011bla otev\u0159\u00edt v budoucnosti. Kdy\u017e nade\u0161el \u010das, B\u016fh se vzdal nebesk\u00e9 sl\u00e1vy a p\u0159i\u0161el na tuto zemi v t\u011ble, k\u00e1zal evangelium nebesk\u00e9ho kr\u00e1lovstv\u00ed a dokonce vytrp\u011bl utrpen\u00ed na k\u0159\u00ed\u017ei pro lidstvo, \u010d\u00edm\u017e v\u0161em otev\u0159el cestu do nebe. Je to Je\u017e\u00ed\u0161 Kristus, kter\u00fd je naz\u00fdv\u00e1n Bo\u017e\u00edm Synem<\/i>. Evangelium bylo v\u0161ak p\u0159ekrouceno a cesta do nebe byla znovu uzav\u0159ena. B\u016fh s\u00e1m tedy p\u0159i\u0161el na tuto zemi podruh\u00e9 a znovu otev\u0159el cestu do nebe. Je to Kristus Ansanghong, Duch svat\u00fd<\/a>, jeho\u017e druh\u00fd p\u0159\u00edchod byl prorokov\u00e1n v Bibli.<\/p>\n","protected":false},"excerpt":{"rendered":"B\u016fh Otec Jehova, B\u016fh Syn Je\u017e\u00ed\u0161 a B\u016fh Duch svat\u00fd se spole\u010dn\u011b naz\u00fdvaj\u00ed Svat\u00e1Trojice. Nauka o tom, \u017ee Nejsv\u011bt\u011bj\u0161\u00ed Trojice je jeden a ten stejn\u00fd B\u016fh, je \u201eSvat\u00e1 Trojice\u201c. Nejsv\u011bt\u011bj\u0161\u00ed Trojice je pova\u017eov\u00e1na za z\u00e1kladn\u00ed doktr\u00ednu k\u0159es\u0165anstv\u00ed, ale n\u00e1zory na to, jak by m\u011bla b\u00fdt Svat\u00e1 Trojice ch\u00e1p\u00e1na, jsou v r\u016fzn\u00fdch denominac\u00edch rozd\u00edln\u00e9. Reprezentativn\u00edm p\u0159\u00edkladem…","protected":false},"author":9,"featured_media":11937,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[673,672],"tags":[696,707,708,709],"class_list":["post-11936","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible-and-christ","category-christ","tag-christ","tag-bible-and-christ","tag-trinity","tag-salvation-history"],"yoast_head":"\nB\u016fh, kter\u00fd je Nejsv\u011bt\u011bj\u0161\u00ed Trojice v Bibli | Kdo jsou Otec, Syn a Duch svat\u00fd?<\/title>\n<meta name=\"description\" content=\"Nejsv\u011bt\u011bj\u0161\u00ed Trojice znamen\u00e1, \u017ee B\u016fh Otec Jehova, B\u016fh Syn Je\u017e\u00ed\u0161 a B\u016fh Duch svat\u00fd jsou jeden B\u016fh. 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