{"id":11994,"date":"2021-07-07T16:27:02","date_gmt":"2021-07-07T07:27:02","guid":{"rendered":"https:\/\/ahnsahnghong.com\/creation-of-god\/"},"modified":"2025-03-20T17:42:30","modified_gmt":"2025-03-20T08:42:30","slug":"creation-of-god","status":"publish","type":"post","link":"https:\/\/ahnsahnghong.com\/cs\/christ\/creation-of-god\/","title":{"rendered":"Bo\u017e\u00ed stvo\u0159en\u00ed nebe a zem\u011b | V\u00fdznam, v\u00fdklad, napln\u011bn\u00ed proroctv\u00ed"},"content":{"rendered":"

\nNa po\u010d\u00e1tku stvo\u0159il B\u016fh nebe a zemi.\nGn 1,1<\/small>\n<\/p><\/blockquote>\n

Na za\u010d\u00e1tku prvn\u00ed knihy Bible, prvn\u00ed Moj\u017e\u00ed\u0161ovy, je zaznamen\u00e1n proces stvo\u0159en\u00ed sv\u011bta Bohem (Elohim<\/a>1<\/sup>). B\u016fh stvo\u0159il nebe a zemi a v\u0161echny v\u011bci v \u0161esti dnech a sedm\u00e9ho dne odpo\u010dinul. Bible za\u010d\u00edn\u00e1 stvo\u0159en\u00edm nebe a zem\u011b a kon\u010d\u00ed p\u0159\u00edchodem nebesk\u00e9ho kr\u00e1lovstv\u00ed, nov\u00e9ho nebe a nov\u00e9 zem\u011b, kde nen\u00ed smrt ani bolest (Zj 21,1\u20134).<\/p>\n

    \n
  1. Mno\u017en\u00e9 \u010d\u00edslo od \u201eB\u016fh(El, Eloah)\u201c v hebrej\u0161tin\u011b. Od po\u010d\u00e1tku prvn\u00ed Moj\u017e\u00ed\u0161ovy se Star\u00fd z\u00e1kon zmi\u0148uje o Bohu jako o \u201eElohim\u201c asi 2 500kr\u00e1t.<\/li>\n<\/ol>\n

    B\u016fh vede vykupitelsk\u00e9 d\u00edlo, aby dovedl sv\u016fj lid do nebe. Stvo\u0159en\u00ed nebe a zem\u011b v \u0161esti dnech je proroctv\u00ed o Bo\u017e\u00edm d\u00edle vykoupen\u00ed. Pod\u00edvejme se na proces stvo\u0159en\u00ed a jeho prorock\u00fd v\u00fdznam.<\/p>\n

    Prvn\u00ed den stvo\u0159en\u00ed: sv\u011btlo, tma<\/h2>\n

    Prvn\u00edho dne B\u016fh stvo\u0159il sv\u011btlo a rozd\u011blil sv\u011btlo a tmu a sv\u011btlo nazval \u201ednem\u201c a tmu \u201enoc\u00ed\u201c (Gn 1,3\u20135). Toto sv\u011btlo lze doslovn\u011b interpretovat jako fyzick\u00e9 sv\u011btlo, ale prorocky se vztahuje ke \u201esv\u011btlu \u017eivota\u201c, tedy ke sv\u011btlu pozn\u00e1n\u00ed Boha, kter\u00fd je \u017eivot.<\/p>\n

    \nNa po\u010d\u00e1tku bylo Slovo \u2026 to Slovo bylo B\u016fh. … V\u0161echno povstalo skrze n\u011b … V n\u011bm byl \u017eivot a \u017eivot byl sv\u011btlo lid\u00ed. To sv\u011btlo ve tm\u011b sv\u00edt\u00ed a tma je nepohltila.\nJ 1,1\u20135<\/small>\n<\/p><\/blockquote>\n

    \nNebo\u0165 B\u016fh, kter\u00fd \u0159ekl \u201aze tmy a\u0165 zaz\u00e1\u0159\u00ed sv\u011btlo\u2018, osv\u00edtil na\u0161e srdce, aby n\u00e1m dal poznat sv\u011btlo sv\u00e9 sl\u00e1vy ve tv\u00e1\u0159i Kristov\u011b.\n2K 4,6<\/small>\n<\/p><\/blockquote>\n

    Prorock\u00e9 obdob\u00ed prvn\u00edho dne je od Adama po Noema<\/a>. B\u016fh z\u00e1\u0159il sv\u011btlo pozn\u00e1n\u00ed sv\u00e9 sl\u00e1vy od dob Adama, prvn\u00ed lidsk\u00e9 bytosti. Proto\u017ee si v\u0161ak lidstvo toto sv\u011btlo neuv\u011bdomovalo, sv\u011bt byl v dob\u011b Noema napln\u011bn h\u0159\u00edchem. B\u016fh litoval, \u017ee stvo\u0159il lidi na zemi a soudil je vodou (Gn 6,5\u20137).<\/p>\n

    Druh\u00fd den stvo\u0159en\u00ed: nebesk\u00e1 klenba, rozd\u011bluj\u00edc\u00ed vody nad klenbou a pod klenbou<\/h2>\n

    Druh\u00fd den B\u016fh stvo\u0159il klenbu uprost\u0159ed vod, \u010d\u00edm\u017e rozd\u011blil vody nad klenbou a vody pod klenbou, a klenbu nazval nebem (Gn 1,6\u20138). Nebesk\u00e1 klenba odkazuje na oblohu a atmosf\u00e9ru. Rozd\u011blen\u00ed vody nad klenbou a pod klenbou znamen\u00e1, \u017ee byla rozd\u011blena na vodu na obloze (oblaka) a vodu pod n\u00ed.<\/p>\n

    \nA \u0159ekl mi: \u201eVody, kter\u00e9 jsi vid\u011bl, … jsou n\u00e1rody, davy, rasy a jazyky.\u201c\nZj 17,15<\/small>\n<\/p><\/blockquote>\n

    V Bibli voda symbolizuje \u201elidstvo\u201c. Voda na obloze proto p\u0159edstavuje Bo\u017e\u00ed lid, kter\u00fd bude spasen, a voda pod n\u00ed p\u0159edstavuje ty, kte\u0159\u00ed spaseni nebudou.<\/p>\n

    Prorock\u00e9 obdob\u00ed druh\u00e9ho dne je od Noema po Abrahama<\/a>. Po potop\u011b postavili Noemovi potomci proti Bo\u017e\u00ed v\u016fli v\u011b\u017e B\u00e1bel, aby vyzdvihli sv\u00e1 jm\u00e9na a zabr\u00e1nili rozpt\u00fdlen\u00ed po cel\u00e9 zemi. B\u016fh jim zma\u0159il tento pl\u00e1n, zm\u00e1tl jim jazyk a rozpt\u00fdlil lid po cel\u00e9 zemi (Gn 11,1\u20139).<\/p>\n

    T\u0159et\u00ed den stvo\u0159en\u00ed: mo\u0159e, zem\u011b, rostliny<\/h2>\n

    T\u0159et\u00edho dne B\u016fh shrom\u00e1\u017edil vodu pod nebem na jedno m\u00edsto a odhalil suchou zemi. Pot\u00e9 B\u016fh nazval sou\u0161 \u201ezem\u00ed\u201c a nahromad\u011bn\u00e9 vody nazval \u201emo\u0159i\u201c (Gn 1,9\u201310). B\u016fh nechal na zemi r\u016fst tr\u00e1vu, rostliny nesouc\u00ed semena a stromy nesouc\u00ed ovoce (Gn 1,11\u201313).<\/p>\n

    Mo\u0159sk\u00e9 vody stvo\u0159en\u00e9 t\u0159et\u00edho dne p\u0159edstavuj\u00ed lidstvo (Zj 17,15). Tr\u00e1va a stromy tak\u00e9 symbolizuj\u00ed lidstvo (Iz 40,7; L 23,31). Skute\u010dnost, \u017ee se voda shroma\u017e\u010fuje na jednom m\u00edst\u011b, aby vytvo\u0159ila mo\u0159e, znamen\u00e1, \u017ee se lid\u00e9 budou shroma\u017e\u010fovat na r\u016fzn\u00fdch m\u00edstech, aby vytvo\u0159ili kmeny a n\u00e1rody.<\/p>\n

    Prorock\u00e9 obdob\u00ed t\u0159et\u00edho dne je od Abrahama do Moj\u017e\u00ed\u0161e<\/a>. Proroctv\u00ed o t\u0159et\u00edm dni se naplnilo, kdy\u017e se za \u017eivota Abrahama, praotce v\u00edry, objevilo mnoho n\u00e1rod\u016f.<\/p>\n

    \u010ctvrt\u00fd den stvo\u0159en\u00ed: slunce, m\u011bs\u00edc, hv\u011bzdy<\/h2>\n

    \u010ctvrt\u00e9ho dne B\u016fh stvo\u0159il dv\u011b velk\u00e1 sv\u011btla, slunce a m\u011bs\u00edc, aby vl\u00e1dla nad dnem a noc\u00ed a hv\u011bzdami osv\u011btlil zemi. Odd\u011blil tak\u00e9 ro\u010dn\u00ed obdob\u00ed, dny a roky (Gn 1,14\u201319).<\/p>\n

    Prorock\u00e9 obdob\u00ed \u010dtvrt\u00e9ho dne je od Moj\u017e\u00ed\u0161e po Je\u017e\u00ed\u0161e a je to obdob\u00ed, ve kter\u00e9m byl ustanoven Star\u00fd z\u00e1kon<\/a> a Nov\u00fd z\u00e1kon<\/a>. Ze \u201edvou velk\u00fdch sv\u011btel\u201c vytvo\u0159en\u00fdch \u010dtvrt\u00e9ho dne, slunce p\u0159edstavuje Nov\u00fd z\u00e1kon a m\u011bs\u00edc p\u0159edstavuje Star\u00fd z\u00e1kon. M\u011bs\u00edc nem\u016f\u017ee vyza\u0159ovat sv\u00e9 vlastn\u00ed sv\u011btlo a odr\u00e1\u017e\u00ed slune\u010dn\u00ed sv\u011btlo. Podobn\u011b Star\u00fd z\u00e1kon odr\u00e1\u017eel sv\u011btlo pravdy nov\u00e9 smlouvy [Nov\u00e9ho z\u00e1kona], kter\u00e1 bude dokon\u010dena v dob\u011b Nov\u00e9ho z\u00e1kona. Nakonec sehr\u00e1l roli ve veden\u00ed Bo\u017e\u00edho lidu ke Kristu, kter\u00fd se m\u011bl objevit v dob\u011b Nov\u00e9ho z\u00e1kona (Ga 3,24).<\/p>\n

    \n\u017dena od\u011bn\u00e1 sluncem, s m\u011bs\u00edcem pod nohama.\nZj 12,1<\/small>\n<\/p><\/blockquote>\n

    \nNebo\u0165 vy v\u0161ichni, kte\u0159\u00ed jste byli pok\u0159t\u011bni v Krista, tak\u00e9 jste Krista obl\u00e9kli.\nGa 3,27<\/small>\n<\/p><\/blockquote>\n

    P\u0159\u00edtomnost m\u011bs\u00edce pod nohama \u017eeny od\u011bn\u00e9 sluncem znamen\u00e1 konec Star\u00e9ho z\u00e1kona a za\u010d\u00e1tek Nov\u00e9ho z\u00e1kona. Obdob\u00ed Star\u00e9ho z\u00e1kona bylo dobou \u010dek\u00e1n\u00ed pod m\u011bs\u00ed\u010dn\u00edm sv\u011btlem na to, a\u017e zaz\u00e1\u0159\u00ed sv\u011btlo slunce Nov\u00e9ho z\u00e1kona, tedy sv\u011btlo Kristovo.<\/p>\n

    \u010casy, dny a roky byly stanoveny na \u010dtvrt\u00fd den stvo\u0159en\u00ed. Toto bylo proroctv\u00ed, \u017ee budou ustaveny Bo\u017e\u00ed na\u0159\u00edzen\u00ed, p\u0159ik\u00e1z\u00e1n\u00ed, sv\u00e1tky<\/a> a Den odpo\u010dinku<\/a> atd.<\/p>\n

    P\u00e1t\u00fd den stvo\u0159en\u00ed: ryby, pt\u00e1ci<\/h2>\n

    P\u00e1t\u00e9ho dne stvo\u0159il B\u016fh ryby v mo\u0159i a nebesk\u00e9 pt\u00e1ky a zajistil jim prosperitu (Gn 1,20\u201323). Do\u010dasn\u00fdm vl\u00e1dcem mo\u0159e, kter\u00e9 symbolizuje lidskou spole\u010dnost, je satan (Zj 12,9). Podle Je\u017e\u00ed\u0161ova podobenstv\u00ed nebe\u0161t\u00ed pt\u00e1ci tak\u00e9 symbolizuj\u00ed \u010f\u00e1bla. \u010e\u00e1bel m\u00e1 roli ni\u010dit Bo\u017e\u00ed slovo a evangelium (Mt 13,3\u20134; L 8,11\u201312; 1P(t) 1,23).<\/p>\n

    Prorock\u00e9 obdob\u00ed p\u00e1t\u00e9ho dne trv\u00e1 a\u017e do doby, kdy byl pape\u017e Pius VI. zajat arm\u00e1dou francouzsk\u00e9 revolu\u010dn\u00ed vl\u00e1dy roku 1798 n.l., p\u0159i\u010dem\u017e proch\u00e1z\u00ed obdob\u00edm pron\u00e1sledov\u00e1n\u00ed<\/a> a n\u00e1bo\u017eensk\u00e9 doby temna<\/a>, kter\u00e1 trvala 1260 let, po uk\u0159i\u017eov\u00e1n\u00ed Je\u017e\u00ed\u0161e Krista. B\u011bhem tohoto v\u011bku z\u00edskal satan moc a Bo\u017e\u00ed pravda o \u017eivot\u011b zmizela, a zvyky a symboly pohansk\u00fdch n\u00e1bo\u017eenstv\u00ed se usadily v k\u0159es\u0165anstv\u00ed.<\/p>\n

    \n\u201eBude mluvit proti Nejvy\u0161\u0161\u00edmu a bude hubit svat\u00e9 Nejvy\u0161\u0161\u00edho. Bude se sna\u017eit zm\u011bnit doby a z\u00e1kon. Svat\u00ed budou vyd\u00e1ni do jeho rukou a\u017e do \u010dasu a \u010das\u016f a poloviny \u010dasu\u201c\nDa 7,25<\/small>\n<\/p><\/blockquote>\n

    Podle proroctv\u00ed, \u017ee Bo\u017e\u00ed \u010dasy a z\u00e1kony zmiz\u00ed kv\u016fli satanovi, se pravda po apo\u0161tolsk\u00e9m v\u011bku za\u010dala jedna po druh\u00e9 m\u011bnit. V roce 321 byl Den odpo\u010dinku zm\u011bn\u011bn na ned\u011bln\u00ed bohoslu\u017ebu<\/a> a v roce 325 byla zru\u0161ena Pascha<\/a>. Pot\u00e9 byly do c\u00edrkve zavedeny V\u00e1noce<\/a>, narozeniny boha slunce, a uct\u00edv\u00e1n\u00ed k\u0159\u00ed\u017ee<\/a>. B\u011bhem doby temna svat\u00ed uprchli do pustin a str\u00e1vili strastipln\u00e9 roky putov\u00e1n\u00edm pou\u0161t\u011bmi, horami a jeskyn\u011bmi (Zj 12,6.14).<\/p>\n

    \u0160est\u00fd den stvo\u0159en\u00ed: zv\u00ed\u0159ata, \u010dlov\u011bk<\/h2>\n

    \u0160est\u00e9ho dne B\u016fh stvo\u0159il v\u0161echny druhy zv\u00ed\u0159at a nakonec stvo\u0159il Adama a Evu<\/a> (Gn 1,24\u201331). V t\u00e9to dob\u011b stvo\u0159il B\u016fh mu\u017ee a \u017eenu a \u0159ekl: \u201eU\u010di\u0148me \u010dlov\u011bka, aby byl na\u0161\u00edm obrazem podle na\u0161\u00ed podoby.\u201c B\u016fh stvo\u0159il mu\u017ee k obrazu Boha Otce a \u017eenu k obrazu Boha Matky<\/a>.<\/p>\n

    Adam je \u201ep\u0159edobrazem toho, kter\u00fd m\u00e1 p\u0159ij\u00edt (Je\u017e\u00ed\u0161e)\u201c (\u0158 5,14) a Adamova \u017eena Eva je naz\u00fdv\u00e1na \u201ematkou v\u0161ech \u017eij\u00edc\u00edch\u201c (Gn 3,20). Adam a Eva, kte\u0159\u00ed se zjevili v posledn\u00ed den \u0161estidenn\u00edho stvo\u0159en\u00ed nebe a zem\u011b, p\u0159edstavuj\u00ed Boha Otce (podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e) a Boha Matku, kte\u0159\u00ed se zjev\u00ed v z\u00e1v\u011bre\u010dn\u00e9m v\u011bku vykupitelsk\u00e9ho d\u00edla. V 1. Korintsk\u00fdm je ps\u00e1no, \u017ee \u201eposledn\u00ed Adam\u201c je \u201eDuch o\u017eivuj\u00edc\u00ed\u201c, tedy Spasitel, kter\u00fd d\u00e1v\u00e1 v\u011b\u010dn\u00fd \u017eivot lidstvu (1K 15,44\u201349). Apo\u0161tol Jan napsal, \u017ee posledn\u00ed Adam a Eva, kter\u00e9 vid\u011bl ve zjeven\u00ed, jsou \u201eDuch svat\u00fd a nev\u011bsta<\/a>\u201c.<\/p>\n

    \nA Duch i nev\u011bsta prav\u00ed: \u201eP\u0159ij\u010f!\u201c A kdokoli to sly\u0161\u00ed, a\u0165 \u0159ekne: \u201eP\u0159ij\u010f!\u201c Kdo \u017e\u00edzn\u00ed, a\u0165 p\u0159istoup\u00ed; kdo tou\u017e\u00ed, a\u0165 zadarmo nabere vody \u017eivota.\nZj 22,17<\/small>\n<\/p><\/blockquote>\n

    Duch svat\u00fd a Nev\u011bsta, kte\u0159\u00ed zadarmo d\u00e1vaj\u00ed vodu \u017eivota<\/a> t\u011bm, kdo po n\u00ed tou\u017e\u00ed, odkazuje na Boha Otce (podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e) a Boha Matku, kte\u0159\u00ed d\u00e1vaj\u00ed v\u011b\u010dn\u00fd \u017eivot lidstvu.<\/p>\n

    V Bibli zv\u00ed\u0159ata symbolizuj\u00ed pohany (Sk 10,1\u201316.24\u201329). Nadvl\u00e1da Adama a Evy nad v\u0161emi zv\u00ed\u0159aty je proroctv\u00ed, \u017ee posledn\u00ed Adam a Eva, Duch svat\u00fd a Nev\u011bsta, se objev\u00ed v t\u011ble a povedou cel\u00e9 lidstvo ke sp\u00e1se.<\/p>\n

    Sedm\u00fd den stvo\u0159en\u00ed: odpo\u010dinek<\/h2>\n

    B\u016fh odpo\u010dinul sedm\u00e9ho dne po dokon\u010den\u00ed d\u00edla stvo\u0159en\u00ed nebe a zem\u011b a po\u017eehnal ten den a u\u010dinil jej svat\u00fdm (Gn 2,1\u20133). Sedm\u00fd den Den odpo\u010dinku je dnem p\u0159ipom\u00ednaj\u00edc\u00edm moc Boha Stvo\u0159itele a byl ustanoven jako z\u00e1kon, kter\u00fd je t\u0159eba dodr\u017eovat (Ex 20,8\u201311; L 4,16).<\/p>\n

    Pokud jde o sedm\u00fd den, neexistuj\u00ed \u017e\u00e1dn\u00e1 slova, kter\u00e1 by \u0159\u00edkala: \u201eA byl ve\u010der a bylo jitro, den sedm\u00fd.\u201c Je to proto, \u017ee symbolizuje v\u011b\u010dn\u00fd odpo\u010dinek bez konce (\u017dd 4,1\u201311). B\u016fh dal Izraelit\u016fm odpo\u010dinek t\u00edm, \u017ee vstoupili do Kana\u00e1nu na zemi (Joz 21,44). T\u00edmto zp\u016fsobem duchovn\u00ed Izraelit\u00e9 vstoup\u00ed do nebe, nebesk\u00e9ho Kana\u00e1nu, sv\u011bta v\u011b\u010dn\u00e9ho odpo\u010dinku.<\/p>\n

    B\u016fh vlo\u017eil svou velkou v\u016fli vykoupit sv\u016fj lid do sv\u00e9ho d\u00edla stvo\u0159en\u00ed a neust\u00e1le ji spolehliv\u011b napl\u0148uje. Pisatel \u017dalm\u016f chv\u00e1lil Boha za to, \u017ee stvo\u0159il v\u0161echny v\u011bci s l\u00e1skou, a zp\u00edval, \u017ee jeho sl\u00e1va a slovo dos\u00e1hnou kon\u010din sv\u011bta (\u017d 33,6\u20137; 19,1\u20134). Stejn\u011b jako v t\u00e9to p\u00edsni, v t\u00e9to dob\u011b z\u00e1\u0159\u00ed po cel\u00e9m sv\u011bt\u011b sv\u011btlo pozn\u00e1n\u00ed sl\u00e1vy Boha Elohim, Stvo\u0159itele. Nyn\u00ed je \u010das pro cel\u00e9 lidstvo, aby si uv\u011bdomilo a p\u0159ijalo posledn\u00edho Adama a Evu, Ducha svat\u00e9ho a Nev\u011bstu, kte\u0159\u00ed n\u00e1m d\u00e1vaj\u00ed vodu \u017eivota.<\/p>\n","protected":false},"excerpt":{"rendered":"Na po\u010d\u00e1tku stvo\u0159il B\u016fh nebe a zemi. Gn 1,1 Na za\u010d\u00e1tku prvn\u00ed knihy Bible, prvn\u00ed Moj\u017e\u00ed\u0161ovy, je zaznamen\u00e1n proces stvo\u0159en\u00ed sv\u011bta Bohem (Elohim1). B\u016fh stvo\u0159il nebe a zemi a v\u0161echny v\u011bci v \u0161esti dnech a sedm\u00e9ho dne odpo\u010dinul. Bible za\u010d\u00edn\u00e1 stvo\u0159en\u00edm nebe a zem\u011b a kon\u010d\u00ed p\u0159\u00edchodem nebesk\u00e9ho kr\u00e1lovstv\u00ed, nov\u00e9ho nebe a nov\u00e9 zem\u011b, kde…","protected":false},"author":9,"featured_media":11995,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"post-type\/overlay-half-light.php","format":"standard","meta":{"footnotes":""},"categories":[674,672],"tags":[707,709,711],"class_list":["post-11994","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-before-jesus","category-christ","tag-bible-and-christ","tag-salvation-history","tag-old-testament-history"],"yoast_head":"\nBo\u017e\u00ed stvo\u0159en\u00ed nebe a zem\u011b | V\u00fdznam, v\u00fdklad, napln\u011bn\u00ed proroctv\u00ed<\/title>\n<meta name=\"description\" content=\"Historie Bible za\u010d\u00edn\u00e1 stvo\u0159en\u00edm nebe a zem\u011b a kon\u010d\u00ed p\u0159\u00edchodem nebesk\u00e9ho kr\u00e1lovstv\u00ed. B\u016fh prorokoval sv\u00e9 d\u00edlo vykoupen\u00ed pro veden\u00ed lidstva do nebesk\u00e9ho kr\u00e1lovstv\u00ed skrze stvo\u0159en\u00ed sv\u011bta.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ahnsahnghong.com\/cs\/christ\/creation-of-god\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bo\u017e\u00ed stvo\u0159en\u00ed nebe a zem\u011b | V\u00fdznam, v\u00fdklad, napln\u011bn\u00ed proroctv\u00ed\" \/>\n<meta property=\"og:description\" content=\"Historie Bible za\u010d\u00edn\u00e1 stvo\u0159en\u00edm nebe a zem\u011b a kon\u010d\u00ed p\u0159\u00edchodem nebesk\u00e9ho kr\u00e1lovstv\u00ed. 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