{"id":12132,"date":"2021-07-07T14:53:16","date_gmt":"2021-07-07T05:53:16","guid":{"rendered":"https:\/\/ahnsahnghong.com\/what-is-holy-spirit-in-bible\/"},"modified":"2025-03-20T17:17:35","modified_gmt":"2025-03-20T08:17:35","slug":"what-is-holy-spirit-in-bible","status":"publish","type":"post","link":"https:\/\/ahnsahnghong.com\/cs\/christ\/second-coming-jesus\/what-is-holy-spirit-in-bible\/","title":{"rendered":"Co je Duch svat\u00fd? | V\u0161e o Duchu svat\u00e9m v Bibli"},"content":{"rendered":"

Definice v\u00fdznamu slova \u201eDuch svat\u00fd\u201c podle slovn\u00edku je \u201eBo\u017e\u00ed duch, kter\u00fd je jednou ze sou\u010d\u00e1st\u00ed Svat\u00e9 Trojice<\/a>\u201c a tak\u00e9 \u201epodstata, je\u017e je z\u00e1kladn\u00ed silou duchovn\u00edho \u017eivota k\u0159es\u0165ana\u201c. Je tedy Duch svat\u00fd osobou nebo nehmotnou aktivn\u00ed silou? Pokud je to osoba, je v z\u00e1sad\u011b stejn\u00e1 jako B\u016fh, nebo je jin\u00e1? Bible na to d\u00e1v\u00e1 jasnou odpov\u011b\u010f. Duch svat\u00fd je B\u016fh, kter\u00fd m\u00e1 osobnost a ud\u011bluje dary Ducha svat\u00e9ho Bo\u017e\u00edmu lidu. Je prorokov\u00e1no, \u017ee Duch svat\u00fd, kter\u00fd p\u0159i\u0161el v t\u011ble p\u0159ed 2 000 lety jako Syn, tedy jako Je\u017e\u00ed\u0161 Kristus, p\u0159ijde znovu v posledn\u00edch dnech a d\u00e1 lidstvu vodu \u017eivota<\/a>.<\/p>\n

Co je Duch svat\u00fd?<\/h2>\n

N\u011bkte\u0159\u00ed tvrd\u00ed, \u017ee Duch svat\u00fd je aktivn\u00ed s\u00edla jako r\u00e1diov\u00e9 vlny nebo energie. To je v\u0161ak velmi \u0161patn\u011b. Duch svat\u00fd v Bibli se tr\u00e1p\u00ed kv\u016fli \u0161patn\u00e9mu chov\u00e1n\u00ed svat\u00fdch (Ef 4,30). Vzdych\u00e1, modl\u00ed se a p\u0159em\u00fd\u0161l\u00ed (\u0158 8,26\u201327). A dokonce mluv\u00ed (Sk 10,19\u201320). To v\u0161echno jsou v\u011bci, kter\u00e9 mohou d\u011blat bytosti s my\u0161lenkami a emocemi. To je jasn\u00fd d\u016fkaz, \u017ee Duch svat\u00fd nen\u00ed jen aktivn\u00ed silou. Duch svat\u00fd, Duch Bo\u017e\u00ed, nen\u00ed bytost odli\u0161n\u00e1 od Boha, ale je Bohem. Je to proto, \u017ee B\u016fh je v podstat\u011b duchovn\u00ed bytost (J 4,24).<\/p>\n

\n… Duch toti\u017e zkoum\u00e1 v\u0161echno, i hlubiny Bo\u017e\u00ed. Nebo\u0165 kdo z lid\u00ed zn\u00e1, co je v \u010dlov\u011bku, ne\u017e jeho vlastn\u00ed duch? Pr\u00e1v\u011b tak nikdo nepoznal, co je v Bohu, ne\u017e Duch Bo\u017e\u00ed.\n1K 2,10\u201311<\/small>\n<\/p><\/blockquote>\n

Stejn\u011b jako lidsk\u00e9 my\u0161lenky zn\u00e1 pouze \u010dlov\u011bk s\u00e1m, Bo\u017e\u00ed my\u0161lenky zn\u00e1 pouze B\u016fh. Duch svat\u00fd v\u0161ak zcela rozum\u00ed v\u0161em Bo\u017e\u00edm tajemstv\u00edm, kter\u00e1 m\u016f\u017ee zn\u00e1t pouze B\u016fh. Pokud by byl Duch svat\u00fd odd\u011blenou entitou od Boha, bylo by to nemo\u017en\u00e9. Duch Bo\u017e\u00ed neboli Duch svat\u00fd je tedy B\u016fh s\u00e1m, kter\u00fd existuje jako Duch.<\/p>\n

Jak\u00e9 jsou dary Ducha svat\u00e9ho?<\/h2>\n

Kdy\u017e jdete do c\u00edrkve, m\u016f\u017eete \u010dasto sly\u0161et v\u011bci jako \u201ep\u0159ij\u00edm\u00e1n\u00ed Ducha svat\u00e9ho\u201c, \u201emodlen\u00ed se za Ducha svat\u00e9ho\u201c atd. Proto existuj\u00ed p\u0159\u00edpady, kdy je Duch svat\u00fd prost\u011b \u0161patn\u011b ch\u00e1p\u00e1n jako Bo\u017e\u00ed moc nebo dar. Av\u0161ak \u201eDuch svat\u00fd\u201c a \u201edary Ducha svat\u00e9ho\u201c jsou odli\u0161n\u00e9. Tam, kde je p\u0159\u00edtomen Duch svat\u00fd, se projevuje moc Ducha svat\u00e9ho a tyto schopnosti nebo talenty se naz\u00fdvaj\u00ed \u201edary Ducha svat\u00e9ho\u201c. Jin\u00fdmi slovy to znamen\u00e1, \u017ee je to dar dan\u00fd z milosti od Ducha svat\u00e9ho. Existuje mnoho r\u016fzn\u00fdch dar\u016f Ducha svat\u00e9ho a Duch svat\u00fd je rozd\u011bluje ka\u017ed\u00e9mu \u010dlov\u011bku, jak chce (1K 12,4\u201311). M\u016f\u017eeme vid\u011bt, \u017ee Duch svat\u00fd nen\u00ed moc sama o sob\u011b, ale B\u016fh, kter\u00fd d\u00e1v\u00e1 dary, aby se v ka\u017ed\u00e9m \u010dlov\u011bku mohly odhalit r\u016fzn\u00e9 schopnosti.<\/p>\n

\nV\u0161ichni byli napln\u011bni Duchem svat\u00fdm a za\u010dali ve vytr\u017een\u00ed mluvit jin\u00fdmi jazyky, jak jim Duch d\u00e1val promlouvat.\nSk 2,4<\/small>\n<\/p><\/blockquote>\n

\u010clenov\u00e9 ran\u00e9 c\u00edrkve, kte\u0159\u00ed slavili Den Letnic, tak\u00e9 dostali dar mluvit v ciz\u00edch jazyc\u00edch, \u201ejak jim Duch d\u00e1val promlouvat\u201c. Jin\u00fdmi slovy, dar Ducha svat\u00e9ho, schopnost mluvit v ciz\u00edch jazyc\u00edch, se objevil, kdy\u017e Duch svat\u00fd sestoupil a p\u016fsobil na svat\u00e9. Krom\u011b toho se v cel\u00e9 Bibli objevuj\u00ed v\u00fdrazy jako \u201evylit\u00ed Ducha svat\u00e9ho\u201c a \u201ep\u0159ijet\u00ed Ducha svat\u00e9ho\u201c, a\u010dkoli je to striktn\u011b dar Ducha svat\u00e9ho, je jednodu\u0161e vyj\u00e1d\u0159en jako Duch svat\u00fd (Sk 2,18, 33). I kdy\u017e je to stejn\u011b vyj\u00e1d\u0159eno jako \u201eDuch Svat\u00fd\u201c, v z\u00e1vislosti na kontextu to m\u016f\u017ee odkazovat na \u201eBoha jako Ducha\u201c nebo \u201edary Ducha svat\u00e9ho\u201c.<\/p>\n

Duch svat\u00fd a Syn Je\u017e\u00ed\u0161 jsou stejn\u00ed<\/h2>\n

P\u0159ed 2 000 lety se Duch Bo\u017e\u00ed, Duch svat\u00fd, stal t\u011blem a p\u0159i\u0161el na tuto zemi jako Syn. Je to Syn Je\u017e\u00ed\u0161, kter\u00fd se narodil skrze t\u011blo Marie (Iz 9,5, Mt 1,18\u201323). Apo\u0161tolov\u00e9, kte\u0159\u00ed spr\u00e1vn\u011b ch\u00e1pali Je\u017e\u00ed\u0161e jako Boha, kter\u00fd p\u0159i\u0161el na zem v t\u011ble<\/a>, dosv\u011bd\u010dili, \u017ee Duch svat\u00fd a Syn Je\u017e\u00ed\u0161 jsou stejn\u00ed.<\/p>\n

\nTak tak\u00e9 Duch p\u0159ich\u00e1z\u00ed na pomoc na\u0161\u00ed slabosti. V\u017edy\u0165 ani nev\u00edme, jak a za co se modlit, ale s\u00e1m Duch se za n\u00e1s p\u0159imlouv\u00e1 nevysloviteln\u00fdm lk\u00e1n\u00edm. … V\u017edy\u0165 Kristus Je\u017e\u00ed\u0161, kter\u00fd … je na pravici Bo\u017e\u00ed a p\u0159imlouv\u00e1 se za n\u00e1s!\u201c\n\u0158 8,26\u201327. 34<\/small>\n<\/p><\/blockquote>\n

Apo\u0161tol Pavel \u0159ekl, \u017ee Duch svat\u00fd se modl\u00ed za svat\u00e9, a z\u00e1rove\u0148 dosv\u011bd\u010dil, \u017ee Je\u017e\u00ed\u0161 se modl\u00ed za svat\u00e9. To znamen\u00e1, \u017ee Duch svat\u00fd je v podstat\u011b toto\u017en\u00fd s Je\u017e\u00ed\u0161em. Apo\u0161tol Petr tak\u00e9 zanechal z\u00e1znam se stejn\u00fdm poselstv\u00edm.<\/p>\n

\n… poroci, kte\u0159\u00ed prorokovali o milosti, kter\u00e1 je v\u00e1m p\u0159ipravena; zkoumali, na kter\u00fd \u010das a na jak\u00e9 okolnosti ukazuje duch Krist\u016fv v nich p\u0159\u00edtomn\u00fd, kdy\u017e p\u0159edem sv\u011bd\u010d\u00ed o utrpen\u00edch, je\u017e m\u00e1 Kristus vytrp\u011bt, i o velik\u00e9 sl\u00e1v\u011b, kter\u00e1 potom p\u0159ijde.\n1P(t) 1,10\u201311<\/small>\n<\/p><\/blockquote>\n

\nToho si bu\u010fte p\u0159edev\u0161\u00edm v\u011bdomi, \u017ee \u017e\u00e1dn\u00e9 proroctv\u00ed v P\u00edsmu nevznik\u00e1 z vlastn\u00edho pochopen\u00ed skute\u010dnosti. Nikdy toti\u017e nebylo vy\u0159\u010deno proroctv\u00ed z lidsk\u00e9 v\u016fle, n\u00fdbr\u017e z popudu Ducha svat\u00e9ho mluvili lid\u00e9, poslan\u00ed od Boha.\n2P(t) 1,20\u201321<\/small>\n<\/p><\/blockquote>\n

Pokud jde o proroctv\u00ed napsan\u00e1 staroz\u00e1konn\u00edmi proroky, Petr \u0159ekl, \u017ee proroci byli pohnuti Duchem Kristov\u00fdm a \u017ee byli tak\u00e9 pohnuti Duchem svat\u00fdm. To je tak\u00e9 d\u016fkaz, \u017ee Duch svat\u00fd je stejn\u00fd jako Je\u017e\u00ed\u0161.<\/p>\n

Duch svat\u00fd je podruh\u00e9 p\u0159\u00edchoz\u00ed Je\u017e\u00ed\u0161, Spasitel v\u011bku Ducha svat\u00e9ho<\/h2>\n

Krom\u011b toho je \u201eDuch svat\u00fd\u201c tak\u00e9 pou\u017eit v Nov\u00e9m z\u00e1kon\u011b jako v\u00fdraz odkazuj\u00edc\u00ed na podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e, Spasitele v\u011bku Ducha svat\u00e9ho.<\/p>\n

\n… p\u0159i\u0161el den svatby Ber\u00e1nkovy, jeho cho\u0165 se p\u0159ipravila … Tehdy mi \u0159ekl: \u201ePi\u0161: Blaze t\u011bm, kdo jsou pozv\u00e1ni na svatbu Ber\u00e1nkovu.\u201c\nZj 19,7\u20139<\/small>\n<\/p><\/blockquote>\n

\u201eBer\u00e1nkem\u201c je zde Je\u017e\u00ed\u0161, a znamen\u00e1 to Je\u017e\u00ed\u0161\u016fv druh\u00fd p\u0159\u00edchod, proto\u017ee se zjevuje s nev\u011bstou, kter\u00e1 se nezjevila p\u0159i jeho prvn\u00edm p\u0159\u00edchodu. Apo\u0161tol Jan prorokoval, \u017ee podruh\u00e9 p\u0159\u00edchoz\u00ed Je\u017e\u00ed\u0161, \u017eenich a nev\u011bsta (cho\u0165) se objev\u00ed v posledn\u00edch dnech. Av\u0161ak ve 22. kapitole knihy Zjeven\u00ed Janovo, napsan\u00e9 stejnou osobou, je prorokov\u00e1no, \u017ee se zjev\u00ed Duch svat\u00fd a nev\u011bsta a pozvou v\u0161echny na nebeskou svatebn\u00ed hostinu<\/a>.<\/p>\n

\nA Duch i nev\u011bsta prav\u00ed: \u201eP\u0159ij\u010f!\u201c A kdokoli to sly\u0161\u00ed, a\u0165 \u0159ekne: \u201eP\u0159ij\u010f!\u201c Kdo \u017e\u00edzn\u00ed, a\u0165 p\u0159istoup\u00ed; kdo tou\u017e\u00ed, a\u0165 zadarmo nabere vody \u017eivota.\nZj 22,17<\/small>\n<\/p><\/blockquote>\n

To znamen\u00e1, \u017ee podruh\u00e9 p\u0159\u00edchoz\u00ed Je\u017e\u00ed\u0161, Spasitel, kter\u00fd d\u00e1 zadarmo vodu \u017eivota (sp\u00e1su) t\u011bm, kdo naslouchaj\u00ed, t\u011bm, kdo \u017e\u00edzn\u00ed, a t\u011bm, kdo po n\u00ed tou\u017e\u00ed v posledn\u00edch dnech je Duch svat\u00fd. Je\u017e\u00ed\u0161 tak\u00e9 prorokoval o sv\u00e9m budouc\u00edm n\u00e1vratu takto:<\/p>\n

\n\u201ea j\u00e1 po\u017e\u00e1d\u00e1m Otce a on v\u00e1m d\u00e1 jin\u00e9ho P\u0159\u00edmluvce, aby byl s v\u00e1mi na v\u011bky \u2026 Nezanech\u00e1m (Je\u017e\u00ed\u0161) v\u00e1s osi\u0159el\u00e9, p\u0159ijdu k v\u00e1m.\u201c\nJ 14,16\u201318<\/small>\n<\/p><\/blockquote>\n

Skute\u010dnost, \u017ee Je\u017e\u00ed\u0161 \u0159ekl, \u017ee po\u0161le jin\u00e9ho P\u0159\u00edmluvce, a pak \u0159ekl, \u017ee p\u0159ijde on s\u00e1m, znamen\u00e1, \u017ee Je\u017e\u00ed\u0161 p\u0159ijde znovu jako jin\u00fd P\u0159\u00edmluvce. \u201eJin\u00fd P\u0159\u00edmluvce\u201c se vztahuje na Ducha svat\u00e9ho, kter\u00fd p\u0159ijde v budoucnosti.<\/p>\n

\n\u201eAle P\u0159\u00edmluvce, Duch svat\u00fd, kter\u00e9ho po\u0161le Otec ve jm\u00e9nu m\u00e9m, ten v\u00e1s nau\u010d\u00ed v\u0161emu a p\u0159ipomene v\u00e1m v\u0161ecko, co jsem v\u00e1m \u0159ekl.\u201c\nJ 14,26<\/small>\n<\/p><\/blockquote>\n

\u201eDuch svat\u00fd, kter\u00e9ho po\u0161le Otec ve jm\u00e9nu m\u00e9m\u201c, o kter\u00e9m Je\u017e\u00ed\u0161 sv\u011bd\u010dil, je B\u016fh, Duch svat\u00fd, kter\u00fd p\u0159ijde znovu po Je\u017e\u00ed\u0161ov\u011b prvn\u00edm p\u0159\u00edchodu, tak\u017ee se to t\u00fdk\u00e1 podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e<\/a>, Spasitele, kter\u00fd se zjev\u00ed v posledn\u00edch dnech. T\u00edmto zp\u016fsobem se s\u00e1m Je\u017e\u00ed\u0161 p\u0159i sv\u00e9m druh\u00e9m p\u0159\u00edchodu naz\u00fdv\u00e1 Duchem svat\u00fdm.<\/p>\n

Jak\u00e9 je jm\u00e9no Ducha svat\u00e9ho?<\/h2>\n

Je\u017e\u00ed\u0161, kter\u00fd prorokoval konec sv\u011bta, zjevil, \u017ee neexistuje pouze jm\u00e9no Otce a Syna, ale tak\u00e9 jm\u00e9no Ducha svat\u00e9ho.<\/p>\n

\n\u201eJd\u011bte ke v\u0161em n\u00e1rod\u016fm a z\u00edsk\u00e1vejte mi u\u010dedn\u00edky, k\u0159t\u011bte je ve jm\u00e9no Otce i Syna i Ducha svat\u00e9ho …\u201c\nMt 28,19\u201320<\/small>\n<\/p><\/blockquote>\n

Otcovo jm\u00e9no bylo jm\u00e9nem Spasitele ve v\u011bku Otce a jm\u00e9no Syna bylo jm\u00e9nem Spasitele ve v\u011bku Syna. Skute\u010dnost, \u017ee jm\u00e9no Ducha svat\u00e9ho je zm\u00edn\u011bno spolu s t\u011bmito jm\u00e9ny, znamen\u00e1, \u017ee jm\u00e9no Ducha svat\u00e9ho je jm\u00e9nem Spasitele ve v\u011bku Ducha svat\u00e9ho.<\/p>\n

V knize Zjeven\u00ed Janovo je jm\u00e9no Ducha svat\u00e9ho prorokov\u00e1no jako nov\u00e9 jm\u00e9no Je\u017e\u00ed\u0161e, jm\u00e9no podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e (Zj 3,12; 2,17). Proto \u201eDuch svat\u00fd\u201c v Matou\u0161ovi 28,19 odkazuje na podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e, Spasitele v\u011bku Ducha svat\u00e9ho. Duch svat\u00fd odkazuje na Ducha Bo\u017e\u00edho, ale na druh\u00e9 stran\u011b tak\u00e9 odkazuje na druh\u00fd p\u0159\u00edchod Je\u017e\u00ed\u0161e Krista, Spasitele v\u011bku Ducha svat\u00e9ho.<\/p>\n

Duch svat\u00fd, kter\u00fd je ve sv\u00e9 podstat\u011b B\u016fh, byl se sv\u00fdm lidem a vedl d\u00edlo vykoupen\u00ed jak ve v\u011bku Otce, tak ve v\u011bku Syna (2S 23,2; Sk 8,29). V posledn\u00edm v\u011bku Ducha svat\u00e9ho p\u0159ich\u00e1z\u00ed na tuto zem podruh\u00e9 s Je\u017e\u00ed\u0161ov\u00fdm nov\u00fdm jm\u00e9nem<\/a> a otev\u00edr\u00e1 pramen vody \u017eivota pro sp\u00e1su. Spasitele v tomto v\u011bku, Boha Ducha Svat\u00e9ho, kter\u00fd je podruh\u00e9 p\u0159\u00edchoz\u00edm Je\u017e\u00ed\u0161em, m\u016f\u017eeme poznat pouze skrze Bibli<\/a> (J 5,39).<\/p>\n","protected":false},"excerpt":{"rendered":"Definice v\u00fdznamu slova \u201eDuch svat\u00fd\u201c podle slovn\u00edku je \u201eBo\u017e\u00ed duch, kter\u00fd je jednou ze sou\u010d\u00e1st\u00ed Svat\u00e9 Trojice\u201c a tak\u00e9 \u201epodstata, je\u017e je z\u00e1kladn\u00ed silou duchovn\u00edho \u017eivota k\u0159es\u0165ana\u201c. Je tedy Duch svat\u00fd osobou nebo nehmotnou aktivn\u00ed silou? Pokud je to osoba, je v z\u00e1sad\u011b stejn\u00e1 jako B\u016fh, nebo je jin\u00e1? Bible na to d\u00e1v\u00e1 jasnou odpov\u011b\u010f….","protected":false},"author":9,"featured_media":12133,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"post-type\/overlay-half-light.php","format":"standard","meta":{"footnotes":""},"categories":[672,676],"tags":[708],"class_list":["post-12132","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-christ","category-second-coming-jesus","tag-trinity"],"yoast_head":"\nCo je Duch svat\u00fd? | V\u0161e o Duchu svat\u00e9m v Bibli<\/title>\n<meta name=\"description\" content=\"Co je Duch svat\u00fd? Duch svat\u00fd, o kter\u00e9m sv\u011bd\u010d\u00ed Bible, je B\u016fh s\u00e1m. 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