{"id":12147,"date":"2021-07-08T09:59:19","date_gmt":"2021-07-08T00:59:19","guid":{"rendered":"https:\/\/ahnsahnghong.com\/teaching\/visitors-from-the-angelic-world\/"},"modified":"2025-08-12T13:41:17","modified_gmt":"2025-08-12T04:41:17","slug":"visitors-from-the-angelic-world","status":"publish","type":"teaching","link":"https:\/\/ahnsahnghong.com\/cs\/teaching\/visitors-from-the-angelic-world\/","title":{"rendered":"N\u00c1V\u0160T\u011aVN\u00cdCI Z AND\u011aLSK\u00c9HO SV\u011aTA"},"content":{"rendered":"

P\u0159ehled<\/h2>\n

Mnoho lid\u00ed se star\u00e1 pouze o sv\u016fj posmrtn\u00fd \u017eivot a nep\u0159em\u00fd\u0161l\u00ed hluboce o tom, kde byli, ne\u017e p\u0159i\u0161li na tuto Zemi. V t\u00e9to knize Kristus Ansanghong podrobn\u011b vysv\u011btlil o t\u00e9to skute\u010dnosti. Lidstvo, kter\u00e9 \u017eije kr\u00e1tk\u00fd \u017eivot na t\u00e9to zemi, bylo p\u016fvodn\u011b and\u011bly, kte\u0159\u00ed \u017eili ve sl\u00e1v\u011b v nebi, ale dopustili se t\u011b\u017ek\u00fdch h\u0159\u00edch\u016f a byli svr\u017eeni na tuto zem. Kristus Ansanghong odhalil tuto skute\u010dnost prost\u0159ednictv\u00edm r\u016fzn\u00fdch z\u00e1znam\u016f v Bibli. Dok\u00e1zal tak\u00e9, \u017ee du\u0161e existuje<\/a> i po smrti t\u011bla, a dal n\u00e1m duchovn\u00ed nad\u011bji t\u00edm, \u017ee n\u00e1m dal poznat vzk\u0159\u00ed\u0161en\u00ed a sl\u00e1vu nebes, kter\u00e9 Bo\u017e\u00ed lid obdr\u017e\u00ed.<\/p>\n

P\u0159edmluva<\/h2>\n

Obsahem t\u00e9to knihy je dobr\u00e1 zpr\u00e1va, \u017ee bezpo\u010det and\u011bl\u016f, kte\u0159\u00ed se v nebesk\u00e9m and\u011blsk\u00e9m sv\u011bt\u011b dopustili h\u0159\u00edchu a narodili se jako lid\u00e9 v tomto h\u0159\u00ed\u0161n\u00e9m sv\u011bt\u011b, pot\u00e9 uniknou trestu za h\u0159\u00edch a mohou se vr\u00e1tit do nebesk\u00e9ho and\u011blsk\u00e9ho sv\u011bta. <\/p>\n

V\u0161ichni zrozen\u00ed na t\u00e9to zemi jsou n\u00e1v\u0161t\u011bvn\u00edci z and\u011blsk\u00e9ho sv\u011bta. Ot\u00e1zka du\u0161e lidsk\u00fdch bytost\u00ed je teologick\u00e9 t\u00e9ma, kter\u00e9 vyvol\u00e1v\u00e1 mnoho diskus\u00ed po cel\u00e9m sv\u011bt\u011b, a mnoho religionist\u016f i mimo k\u0159es\u0165anstv\u00ed o t\u00e9to ot\u00e1zce du\u0161e diskutuje. Na tuto ot\u00e1zku neexistuj\u00ed jednozna\u010dn\u00e9 n\u00e1zory a je diskutov\u00e1na a vyu\u010dov\u00e1na r\u016fzn\u00fdmi zp\u016fsoby. Bez ohledu na to, kam p\u016fjdete, neusly\u0161\u00edte p\u0159edn\u00e1\u0161ku nebo k\u00e1z\u00e1n\u00ed, kter\u00e9 nem\u00e1 \u017e\u00e1dn\u00e9 rozpory, je p\u0159esn\u00e9 v logice a lze mu bez jak\u00fdchkoli pochybnost\u00ed v\u011b\u0159it. D\u016fvodem je, \u017ee i dne\u0161n\u00ed bibli\u010dt\u00ed u\u010denci si neuv\u011bdomili princip du\u0161e.<\/p>\n

Pokud pln\u011b porozum\u00edme ot\u00e1zce, jak byli stvo\u0159eni and\u011bl\u00e9, Bo\u017e\u00ed synov\u00e9 a du\u0161e lid\u00ed, bytosti stvo\u0159en\u00e9 Bohem, p\u0159esn\u011b porozum\u00edme probl\u00e9m\u016fm minul\u00e9ho sv\u011bta, tohoto sv\u011bta a sv\u011bta budouc\u00edho. <\/p>\n

Tato kniha je naps\u00e1na proto, aby v\u00e1m pomohla studovat ot\u00e1zky, jak byli stvo\u0159eni and\u011bl\u00e9 a jak byla stvo\u0159ena lidsk\u00e1 du\u0161e, tak\u017ee m\u016f\u017eete porozum\u011bt t\u00e9mat\u016fm souvisej\u00edc\u00edch s nebesk\u00fdm and\u011blsk\u00fdm sv\u011btem, lidsk\u00fdm sv\u011btem a sv\u011btem budouc\u00edm, a z\u00e1rove\u0148 se dozv\u011bd\u011bt o du\u0161i lidsk\u00fdch bytost\u00ed, zjist\u00edte, odkud p\u0159i\u0161la a kam sm\u011b\u0159uje.<\/p>\n

K\u00e1z\u00e1n\u00ed, kter\u00e9 kdokoli k\u00e1\u017ee, ani\u017e by v\u011bd\u011bl, odkud na\u0161e du\u0161e poch\u00e1z\u00ed a kam jde, je k\u00e1z\u00e1n\u00ed, kter\u00e9mu s\u00e1m kazatel nev\u011b\u0159\u00ed. Jak m\u016f\u017ee v\u011bd\u011bt, kam jde, kdy\u017e nev\u00ed, odkud p\u0159i\u0161el? Pokud v\u0161ak prostudujeme tuto ot\u00e1zku o du\u0161i, zjist\u00edme tak\u00e9, \u017ee ne\u017e jsme zh\u0159e\u0161ili a p\u0159i\u0161li na tento sv\u011bt, byli Bo\u017e\u00ed synov\u00e9 a and\u011blsk\u00fd z\u00e1stup na\u0161imi bl\u00edzk\u00fdmi p\u0159\u00e1teli v na\u0161em nebesk\u00e9m domov\u011b. A uv\u011b\u0159\u00edme, \u017ee and\u011bl\u00e9 a Bo\u017e\u00ed synov\u00e9, kte\u0159\u00ed nezh\u0159e\u0161ili, \u010dekaj\u00ed na n\u00e1s, kte\u0159\u00ed jsme upadli do h\u0159\u00edchu, abychom \u010dinili pok\u00e1n\u00ed a vr\u00e1tili se.<\/p>\n

Pr\u00e1v\u011b te\u010f to nev\u00edme a nevid\u00edme, proto\u017ee m\u00e1me na sob\u011b z\u00e1voj h\u0159\u00edchu, ale pokud porozum\u00edme t\u00e9to ot\u00e1zce du\u0161e do hloubky, budeme to v\u011bd\u011bt jist\u011b a budeme tou\u017eit a \u010dekat s nad\u011bj\u00ed na den, kdy se znovu setk\u00e1me s nad\u0161en\u00edm a radost\u00ed. Proto jsem skrze Bibli jasn\u011b odhalil nepopirateln\u00e1 fakta o t\u00e9to ot\u00e1zce du\u0161e a vydal o nich sv\u011bdectv\u00ed, tak\u017ee si je pros\u00edm se v\u0161\u00ed v\u00e1\u017enost\u00ed prostudujte.<\/p>\n

Obsah<\/h2>\n
    \n
  • Kapitola 1 Cesta v\u011b\u010dn\u00e9ho \u017eivota pro smrteln\u00edky<\/li>\n
  • Kapitola 2 Vyvolen\u00ed v Kristu ji\u017e p\u0159ed stvo\u0159en\u00edm sv\u011bta<\/li>\n
  • Kapitola 3 \u017divot a \u010dinnost v and\u011blsk\u00e9m sv\u011bt\u011b<\/li>\n
  • Kapitola 4 O and\u011blech<\/li>\n
  • Kapitola 5 Aby hledal a spasil, co bylo ztraceno<\/li>\n
  • Kapitola 6 Z\u00e1kon byl ustanoven, aby se provin\u011bn\u00ed mohla rozmno\u017eit<\/li>\n
  • Kapitola 7 P\u0159i studiu du\u0161e<\/li>\n
  • Kapitola 8 Ti, co tvrd\u00ed, \u017ee du\u0161e neexistuje<\/li>\n
  • Kapitola 9 Zem\u0159e ta du\u0161e, kter\u00e1 h\u0159e\u0161\u00ed<\/li>\n
  • Kapitola 10 Odkud poch\u00e1z\u00ed lidsk\u00e1 du\u0161e?<\/li>\n
  • Kapitola 11 Je\u017e\u00ed\u0161ova du\u0161e a na\u0161e du\u0161e<\/li>\n
  • Kapitola 12 Padl\u00ed synov\u00e9 Bo\u017e\u00ed a m\u011bsto \u00fato\u010di\u0161tn\u00e9<\/li>\n
  • Kapitola 13 Prvn\u00ed Adam a posledn\u00ed Adam<\/li>\n
  • Kapitola 14 Pro\u010d \u010dlov\u011bk um\u00edr\u00e1?<\/li>\n
  • Kapitola 15 Kde je na\u0161e vlast, do kter\u00e9 p\u016fjdeme?<\/li>\n
  • Kapitola 16 N\u00e1\u0161 domov je and\u011blsk\u00fd sv\u011bt<\/li>\n
  • Kapitola 17 Pro\u010d si lid\u00e9 nepamatuj\u00ed sv\u016fj p\u0159edchoz\u00ed \u017eivot?<\/li>\n
  • Kapitola 18 Du\u0161e byla stvo\u0159ena Bo\u017e\u00edm dechem \u017eivota<\/li>\n
  • Kapitola 19 Na\u0161e t\u011blo je \u017eal\u00e1\u0159em du\u0161e<\/li>\n
  • Kapitola 20 Lidsk\u00e1 du\u0161e existuje i po smrti<\/li>\n
  • Kapitola 21 K\u00e1z\u00e1n\u00ed evangelia mrtv\u00fdm<\/li>\n
  • Kapitola 22 V jak\u00e9m t\u011ble budeme vzk\u0159\u00ed\u0161eni?<\/li>\n<\/ul>\n

    Kapitola 1 Cesta v\u011b\u010dn\u00e9ho \u017eivota pro smrteln\u00edky<\/h2>\n

    Lid\u00e9 se rod\u00ed, ale nemohou uniknout smrti. Lid\u00e9 se rod\u00ed a um\u00edraj\u00ed a po nich se rod\u00ed a um\u00edraj\u00ed dal\u0161\u00ed. Kolik lid\u00ed se doposud narodilo a zem\u0159elo? A\u010dkoliv se \u0159\u00edk\u00e1, \u017ee \u010dlov\u011bk je p\u00e1nem v\u0161eho tvorstva, je pouh\u00fdm otrokem smrti. Pro\u010d se p\u00e1n v\u0161eho tvorstva stal otrokem smrti?<\/p>\n

    A\u0165 \u010dlov\u011bk \u017eije 10 let nebo 100 let, nakonec ho ovl\u00e1dne smrt, d\u00e1 se tedy \u0159\u00edci, \u017ee \u017eivot je marn\u00fd. Tato marn\u00e1 cesta \u017eivota, sv\u011bt cizinc\u016f, kte\u0159\u00ed nemohou \u017e\u00edt v\u011b\u010dn\u011b, je skute\u010dn\u011b \u017ealostn\u00fdm \u017eivotem, ve kter\u00e9m se lid\u00e9 st\u00e1vaj\u00ed otroky satana, proto\u017ee se boj\u00ed smrti a\u017e do konce sv\u00e9ho osudu, a nakonec skon\u010d\u00ed nevyhnuteln\u00fdm osudem smrti.<\/p>\n

    Autor \u017dalm\u016f popsal marnost \u017eivota takto:<\/p>\n

    \u017d 90,9\u201310 \u300ePro tvou prchlivost na\u0161e dny pom\u00edjej\u00ed a jako vzdech dozn\u00edvaj\u00ed na\u0161e l\u00e9ta. Po\u010det na\u0161ich let je sedmdes\u00e1t rok\u016f, jsme-li p\u0159i s\u00edle, pak osmdes\u00e1t, a mohou se py\u0161nit leda tr\u00e1pen\u00edm a ni\u010demnostmi; kvapem uplynou a v letu odch\u00e1z\u00edme.\u300f<\/p>\n

    A\u010dkoliv je po\u010det na\u0161ich let sedmdes\u00e1t nebo osmdes\u00e1t, zd\u00e1 se n\u00e1m to jako no\u010dn\u00ed sen nebo jako tr\u00e1va, je\u017e kl\u00ed\u010d\u00ed \u010dasn\u011b z r\u00e1na, tak\u017ee m\u016f\u017eeme \u0159\u00edct, \u017ee je to marn\u00fd \u010das. Prorok Izaj\u00e1\u0161 napsal:<\/p>\n

    Iz 40,6\u20137 \u300e\u201eV\u0161echno tvorstvo je tr\u00e1va a v\u0161echna jeho spolehlivost jak poln\u00ed kv\u00edt\u00ed. Tr\u00e1va usych\u00e1, kv\u011bt vadne, zavane-li na n\u011bj v\u00edtr Hospodin\u016fv. V\u011bru, lid je pouh\u00e1 tr\u00e1va.\u300f<\/p>\n

    Pro\u010d jsme se tedy narodili na marn\u00fd sv\u011bt pln\u00fd pot\u00ed\u017e\u00ed? Kdo tento marn\u00fd a pr\u00e1zdn\u00fd sv\u011bt stvo\u0159il? Apo\u0161tol Pavel napsal:<\/p>\n

    \u0158 5,12 \u300eSkrze jednoho \u010dlov\u011bka toti\u017e ve\u0161el do sv\u011bta h\u0159\u00edch a skrze h\u0159\u00edch smrt; a tak smrt zas\u00e1hla v\u0161echny, proto\u017ee v\u0161ichni zh\u0159e\u0161ili.\u300f<\/p>\n

    Kdy\u017e se hluboce zamysl\u00edme nad v\u00fd\u0161e uveden\u00fdmi slovy, opravdu nen\u00ed b\u011b\u017enou z\u00e1le\u017eitost\u00ed, \u017ee kv\u016fli jednomu mu\u017ei, Adamovi, musely zem\u0159\u00edt des\u00edtky miliard lid\u00ed. Pro\u010d v\u0161ev\u011bdouc\u00ed a v\u0161emohouc\u00ed B\u016fh dovolil Adamovi a Ev\u011b zh\u0159e\u0161it? Na tuto ot\u00e1zku n\u011bkte\u0159\u00ed odpov\u00eddaj\u00ed takto: \u201eB\u016fh Adamovi a Ev\u011b mohl zabr\u00e1nit, aby zh\u0159e\u0161ili, ale pak by nem\u011bli naprostou svobodu. Tak\u017ee jim B\u016fh dal mo\u017enost svobodn\u00e9 volby a oni si vybrali h\u0159\u00edch.\u201c Mysl\u00edte, \u017ee takov\u00e1 odpov\u011b\u010f je spr\u00e1vn\u00e1? <\/p>\n

    Kdyby to byla spr\u00e1vn\u00e1 odpov\u011b\u010f, jak by odpov\u011bd\u011bli na n\u00e1sleduj\u00edc\u00ed ot\u00e1zku? Jak je ps\u00e1no:<\/p>\n

    Zj 21,4 \u300ea set\u0159e jim ka\u017edou slzu z o\u010d\u00ed. A smrti ji\u017e nebude, …\u300f<\/p>\n

    Pro\u010d B\u016fh v t\u00e9to pas\u00e1\u017ei ned\u00e1v\u00e1 naprostou svobodu, ale odstra\u0148uje smrt? Pokud je zde dosa\u017eeno absolutn\u00ed svobody, nem\u011bla by existovat svoboda volby mezi smrt\u00ed a v\u011b\u010dn\u00fdm \u017eivotem? Nem\u011bla by i zde b\u00fdt p\u0159esn\u00e1 odpov\u011b\u010f?<\/p>\n

    Kdy\u017e to pozorn\u011b prozkoum\u00e1me, zjist\u00edme, \u017ee v\u011b\u010dn\u00fd \u017eivot Adama a Evy nebyl p\u0159edem stanoven. B\u016fh jim jen \u0159ekl: \u201ePlo\u010fte a mno\u017ete se a napl\u0148te zemi\u201c (Gn 1,27\u201328). A v\u011b\u010dn\u00fd \u017eivot byl stanoven pouze pod ur\u010dit\u00fdmi podm\u00ednkami. Jak je ps\u00e1no:<\/p>\n

    Gn 2,16\u201317 \u300eA Hospodin B\u016fh \u010dlov\u011bku p\u0159ik\u00e1zal: \u201eZ ka\u017ed\u00e9ho stromu zahrady sm\u00ed\u0161 j\u00edst. Ze stromu pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho v\u0161ak nejez. V den, kdy bys z n\u011bho pojedl, propadne\u0161 smrti.\u201c\u300f<\/p>\n

    Podm\u00ednka byla, \u017ee pokud by jedli ze stromu pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho, tak by zem\u0159eli, a kdyby z n\u011bho nejedli, \u017eili by. Av\u0161ak pro ty, kter\u00e9 vykoupil Je\u017e\u00ed\u0161, je v\u011b\u010dn\u00fd \u017eivot zaru\u010den\u00fd. Jak je ps\u00e1no: Jak je ps\u00e1no:<\/p>\n

    Zj 21,4 \u300ea set\u0159e jim ka\u017edou slzu z o\u010d\u00ed. A smrti ji\u017e nebude, ani \u017ealu ani n\u00e1\u0159ku ani bolesti u\u017e nebude\u2014nebo\u0165 co bylo, pominulo.\u201c\u300f<\/p>\n

    Kapitola 2 Vyvolen\u00ed v Kristu ji\u017e p\u0159ed stvo\u0159en\u00edm sv\u011bta<\/h2>\n

    Dal\u0161\u00ed ot\u00e1zkou, kterou je t\u0159eba si polo\u017eit, je, kdy\u017e B\u016fh um\u00edstil strom pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho do zahrady Eden, v\u011bd\u011bl nebo nev\u011bd\u011bl B\u016fh, \u017ee z n\u011bj Adam bude j\u00edst ovoce? <\/p>\n

    Nelze \u0159\u00edci, \u017ee by to V\u0161emohouc\u00ed B\u016fh, kter\u00fd p\u0159edv\u00edd\u00e1 konec od po\u010d\u00e1tku, nev\u011bd\u011bl (Iz 46,10). Pokud to B\u016fh v\u011bd\u011bl, znamen\u00e1 to, \u017ee B\u016fh pl\u00e1noval, aby Adam a Eva zh\u0159e\u0161ili. Jeliko\u017e i had, kter\u00fd svedl Evu k h\u0159\u00edchu, byl stvo\u0159en Bohem (Gn 3,1\u20135), v tom, \u017ee Adam s Evou byli svedeni hadem a pojedli ze stromu pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho, byla Bo\u017e\u00ed proz\u0159etelnost.<\/p>\n

    Ve skute\u010dnosti to bylo p\u0159edur\u010deno v Kristu ji\u017e p\u0159ed stvo\u0159en\u00edm sv\u011bta (Ef 1,3\u20139). N\u011bkdo si mysl\u00ed, \u017ee B\u016fh ustavil pl\u00e1n vykoupen\u00ed pot\u00e9, co Adam zh\u0159e\u0161il. Ale to v\u0161e bylo ustaveno ji\u017e p\u0159ed stvo\u0159en\u00edm sv\u011bta. Je toti\u017e ps\u00e1no:<\/p>\n

    Ef 1,4\u20139 \u300ev n\u011bm n\u00e1s ji\u017e p\u0159ed stvo\u0159en\u00edm sv\u011bta vyvolil, abychom byli svat\u00ed a bez poskvrny p\u0159ed jeho tv\u00e1\u0159\u00ed. Ve sv\u00e9 l\u00e1sce n\u00e1s p\u0159edem ur\u010dil, abychom rozhodnut\u00edm jeho dobroty byli skrze Je\u017e\u00ed\u0161e Krista p\u0159ijati za syny . . . V n\u011bm jsme vykoupeni jeho krv\u00ed a na\u0161e h\u0159\u00edchy jsou n\u00e1m odpu\u0161t\u011bny pro p\u0159ebohatou milost, …\u300f<\/p>\n

    Proto\u017ee B\u016fh u\u017e p\u0159ed stvo\u0159en\u00edm sv\u011bta vyvolil d\u011bdice, kte\u0159\u00ed budou spaseni v Kristu, je pravda, \u017ee Adam byl p\u0159edem ur\u010den\u00fd k tomu, aby zem\u0159el.<\/p>\n

    Kdy\u017e studujeme p\u016fvod h\u0159\u00edchu, nem\u011bli bychom Adama a Evu vykl\u00e1dat fragmentovan\u011b, ale kdy\u017e studujeme Adamovu historii, 2. a 3. kapitolu Prvn\u00ed Moj\u017e\u00ed\u0161ovy, a z\u00e1rove\u0148 budeme spojovat Iz 14,12\u201314 a Ez 28,11\u201317, budeme moci p\u0159esn\u011b poznat vztah mezi padl\u00fdmi and\u011bly a lidmi.<\/p>\n

    Adam\u016fv h\u0159\u00edch je vysv\u011btlen dob\u0159e, aby mu lid\u00e9 mohli snadno porozum\u011bt. A knihy Izaj\u00e1\u0161 a Ezechiel n\u00e1s u\u010d\u00ed o tom, jak se and\u011bl\u00e9 stali zka\u017een\u00fdmi a zh\u0159e\u0161ili. Jejich h\u0159\u00edch je v\u0161ak ve skute\u010dnosti stejn\u00fd jako Adam\u016fv. Kniha Izaj\u00e1\u0161 popisuje motivy a my\u0161lenkov\u00e9 pochody prvn\u00edho h\u0159\u00ed\u0161n\u00edka p\u0159i povst\u00e1n\u00ed proti Bohu. <\/p>\n

    A kniha Ezechiel n\u00e1m zase popisuje povahu a postaven\u00ed prvn\u00edho h\u0159\u00ed\u0161n\u00edka. V knize Ezechiel m\u016f\u017eeme vid\u011bt, jak t\u00fdrsk\u00fd kr\u00e1l v nebi zh\u0159e\u0161il. Byl pomaz\u00e1n jako cherub ochr\u00e1nce, proch\u00e1zel se uprost\u0159ed ohniv\u00fdch kamen\u016f na svat\u00e9 ho\u0159e Bo\u017e\u00ed. Av\u0161ak pro svou skv\u011blost se stal py\u0161n\u00fdm a zka\u017een\u00fdm, zh\u0159e\u0161il a nakonec byl vyhn\u00e1n. Jak je ps\u00e1no:<\/p>\n

    Ez 28,11\u201317 \u300eI stalo se ke mn\u011b slovo Hospodinovo: \u201eLidsk\u00fd synu, za\u010dni \u017ealozp\u011bv nad t\u00fdrsk\u00fdm kr\u00e1lem. Zap\u011bj o n\u011bm: Toto prav\u00ed Panovn\u00edk Hospodin: Byl jsi v\u011brn\u00fdm obrazem pravzoru, pln\u00fd moudrosti a dokonale kr\u00e1sn\u00fd. Byl jsi v Edenu, zahrad\u011b Bo\u017e\u00ed, ozdoben v\u0161emi drahokamy: rub\u00ednem, topasem, jaspisem, chrysolitem, karneolem, onyxem, saf\u00edrem, malachitem a smaragdem. Tv\u00e9 bub\u00ednky a fl\u00e9tny byly zhotoveny ze zlata; byly p\u0159ipraveny v den, kdy jsi byl stvo\u0159en. Byl jsi z\u00e1\u0159iv\u00fd cherub ochr\u00e1nce, k tomu jsem t\u011b ur\u010dil, pob\u00fdval jsi na svat\u00e9 ho\u0159e Bo\u017e\u00ed, proch\u00e1zel ses uprost\u0159ed ohniv\u00fdch kamen\u016f, … Pro tvou kr\u00e1su se stalo tv\u00e9 srdce dom\u00fd\u0161liv\u00fdm, pro svou skv\u011blost jsi zkazil svoji moudrost, svrhnu t\u011b k zemi, d\u00e1m t\u011b za pod\u00edvanou kr\u00e1l\u016fm.\u300f<\/p>\n

    A tak\u00e9 kniha Izaj\u00e1\u0161 odhaluje skutky babyl\u00f3nsk\u00e9ho kr\u00e1le v nebi. O n\u011bm se p\u00ed\u0161e, \u017ee jeliko\u017e byl ve v\u00fdsostn\u00e9m postaven\u00ed jit\u0159enky, syna \u00fasvitu, stal se py\u0161n\u00fdm a sna\u017eil se vyv\u00fd\u0161it sv\u016fj tr\u016fn nad Bo\u017e\u00ed hv\u011bzdy a sna\u017eil se m\u011b\u0159it s Bohem. Ale nakonec byl svr\u017een dol\u016f na tuto h\u0159\u00ed\u0161nou zemi.<\/p>\n

    Iz 14,4\u201315 \u300epronese\u0161 o babyl\u00f3nsk\u00e9m kr\u00e1li po\u0159ekadlo: … Jak jsi spadl z nebe, t\u0159pytiv\u00e1 hv\u011bzdo, jit\u0159enky synu! Jak jsi sra\u017een k zemi, zotro\u010dovateli pron\u00e1rod\u016f! A v srdci sis \u0159\u00edkal: \u201eVystoup\u00edm na nebesa, vyv\u00fd\u0161\u00edm sv\u016fj tr\u016fn nad Bo\u017e\u00ed hv\u011bzdy, zasednu na Ho\u0159e setk\u00e1v\u00e1n\u00ed na nejzaz\u0161\u00edm Severu. Vystoup\u00edm na posv\u00e1tn\u00e1 n\u00e1vr\u0161\u00ed oblak\u016f, s Nejvy\u0161\u0161\u00edm se budu m\u011b\u0159it.\u201c Te\u010f jsi svr\u017een do podsv\u011bt\u00ed, do nejhlub\u0161\u00ed j\u00e1my!\u300f<\/p>\n

    Kdy\u017e studujeme tyto dv\u011b v\u00fd\u0161e zm\u00edn\u011bn\u00e9 kapitoly dohromady, m\u016f\u017eeme z\u00edskat z\u00e1kladn\u00ed znalosti o p\u016fvodu h\u0159\u00edchu. Pointou, kterou je t\u0159eba zkoumat prost\u0159ednictv\u00edm z\u00e1znam\u016f, jako jsou tyto, je, \u017ee byly zaznamen\u00e1ny, aby uk\u00e1zaly p\u0159\u00edklady t\u011bchto dvou lid\u00ed jako reprezentativn\u00edch jev\u016f cel\u00e9ho lidstva a z\u00e1rove\u0148 odhalily h\u0159\u00edchy bezpo\u010dtu and\u011bl\u016f. Jak je ps\u00e1no:<\/p>\n

    Zj 12,9 \u300eA velik\u00fd drak, ten d\u00e1vn\u00fd had, zvan\u00fd \u010f\u00e1bel a satan, kter\u00fd sv\u00e1d\u011bl cel\u00fd sv\u011bt, byl svr\u017een na zem a s n\u00edm i jeho and\u011bl\u00e9.\u300f<\/p>\n

    I pot\u00e9, co se satan vzbou\u0159il proti Bohu a byl spole\u010dn\u011b s mnoh\u00fdmi and\u011bly svr\u017een, z\u00fa\u010dastnil se shrom\u00e1\u017ed\u011bn\u00ed prvorozen\u00fdch jako z\u00e1stupce zem\u011b (Jb 1,6\u20137; 2,1\u20132; srov. \u017dd 12,23). Ale jakmile nad n\u00edm Je\u017e\u00ed\u0161 na k\u0159\u00ed\u017ei zv\u00edt\u011bzil, byl ze shrom\u00e1\u017ed\u011bn\u00ed prvorozen\u00fdch v nebi zcela vylou\u010den (L 10,18; srov. Zj 12,9).<\/p>\n

    Kapitola 3 \u017divot a \u010dinnost v and\u011blsk\u00e9m sv\u011bt\u011b<\/h2>\n

    V and\u011blsk\u00e9m sv\u011bt\u011b nen\u00ed \u017e\u00e1dn\u00e9 omezen\u00ed rychlosti a asi za hodinu m\u016f\u017eeme vid\u011bt cel\u00fd vesm\u00edr. V knize Daniel se p\u00ed\u0161e, \u017ee kdy\u017e se Daniel ve t\u0159i hodiny ve\u010der modlil, B\u016fh mu dal p\u0159\u00edkaz a and\u011bl Gabriel se okam\u017eit\u011b objevil a doru\u010dil mu Bo\u017e\u00ed p\u0159\u00edkaz.<\/p>\n

    Podle astronom\u016f m\u00e1 na\u0161e galaxie sto tis\u00edc sv\u011bteln\u00fdch let v pr\u016fm\u011bru a obsahuje zhruba dv\u011b st\u011b miliard hv\u011bzd jako slunce. Krom\u011b toho je v makrokosmu zhruba dal\u0161\u00edch dv\u011b st\u011b miliard galaxi\u00ed. Ve st\u0159edu vesm\u00edru, kter\u00fd obsahuje dv\u011b st\u011b miliard galaxi\u00ed, je, jak se p\u00ed\u0161e v \u017did\u016fm 12,22\u201323 \u201em\u011bsto Boha \u017eiv\u00e9ho, nebesk\u00fd Jeruzal\u00e9m\u201c, kde je \u00fast\u0159edn\u00ed pal\u00e1c, v \u00fast\u0159edn\u00edm pal\u00e1ci je tak\u00e9 Bo\u017e\u00ed tr\u016fn. Kdy\u017e B\u016fh vysly\u0161el modlitbu Daniela, kter\u00fd \u017eije na Zemi, z Bo\u017e\u00edho tr\u016fnu, st\u0159edu makrokosmick\u00e9ho sv\u011bta vzd\u00e1len\u00e9ho stovky milion\u016f sv\u011bteln\u00fdch let, a vydal p\u0159\u00edkaz, kdy\u017e k Danielovi p\u0159i\u0161el and\u011bl Gabriel s p\u0159\u00edkazem, v ten \u010das je\u0161t\u011b neskon\u010dila jeho modlitba (Da 9,20\u201324).<\/p>\n

    A v and\u011blsk\u00e9m sv\u011bt\u011b nem\u016f\u017ee ani \u017ehav\u00e1 pec vyh\u0159\u00e1t\u00e1 na tis\u00edc stup\u0148\u016f \u017e\u00e1dn\u00e9mu and\u011blu nebo spravedliv\u00e9mu ubl\u00ed\u017eit. To m\u016f\u017eete poznat i ze skute\u010dnosti, \u017ee Danielovi t\u0159i p\u0159\u00e1tel\u00e9, \u0160adrak, M\u00e9\u0161ak a Abed-nego, neutrp\u011bli \u017e\u00e1dnou \u00fajmu ani v peci, kter\u00e1 byla sedmkr\u00e1t \u017ehav\u011bj\u0161\u00ed ne\u017e obvykle (viz Da 3,19\u201327). V and\u011blsk\u00e9m sv\u011bt\u011b nikdo krom\u011b Boha and\u011bly nebo du\u0161e spravedliv\u00fdch zab\u00edt nem\u016f\u017ee, ani je spoutat, dokonce ani \u0159et\u011bzy, \u0159emeny na kotn\u00edc\u00edch nebo v t\u011bsn\u00e9m v\u011bzen\u00ed. Kdy\u017e byl apo\u0161tol Petr uv\u011bzn\u011bn, and\u011bl nejen\u017ee mohl voln\u011b vstupovat a vych\u00e1zet i z hlubok\u00e9ho v\u011bzen\u00ed pod bedliv\u00fdm dohledem \u010dty\u0159 skupin voj\u00e1k\u016f, po \u010dty\u0159ech do ka\u017ed\u00e9 skupiny, ale tak\u00e9 mu sundal \u0159et\u011bzy na kotn\u00edc\u00edch a s\u00e1m otev\u0159el dve\u0159e v\u011bzen\u00ed. Tak\u017ee byl bezpe\u010dn\u011b osvobozen (Sk 12,1\u201310).<\/p>\n

    A and\u011blsk\u00fd sv\u011bt je m\u00edsto, kde se j\u00ed neviditeln\u00e9 j\u00eddlo a pije neviditeln\u00e9 pit\u00ed. Apo\u0161tol Jan napsal n\u00e1sleduj\u00edc\u00ed:<\/p>\n

    Zj 22,1\u20132 \u300eA uk\u00e1zal mi \u0159eku \u017eiv\u00e9 vody, \u010dir\u00e9 jako k\u0159i\u0161\u0165\u00e1l, kter\u00e1 vyv\u011brala u tr\u016fnu Bo\u017e\u00edho a Ber\u00e1nkova. Uprost\u0159ed m\u011bsta na n\u00e1m\u011bst\u00ed, z obou stran \u0159eky, bylo stromov\u00ed \u017eivota nesouc\u00ed ovoce dvan\u00e1ctkr\u00e1t do roka; ka\u017ed\u00fd m\u011bs\u00edc dozr\u00e1v\u00e1 na n\u011bm ovoce a jeho list\u00ed m\u00e1 l\u00e9\u010divou moc pro v\u0161echny n\u00e1rody.\u300f<\/p>\n

    V\u00fd\u0161e zm\u00edn\u011bn\u00e9 ovoce stromu \u017eivota a voda \u017eivota nejsou z viditeln\u00e9 hmoty, ale jedn\u00e1 se o tajupln\u00e9 j\u00eddlo p\u0159ipraven\u00e9 Bo\u017e\u00edm slovem. Z Bo\u017e\u00edho a Ber\u00e1nkova tr\u016fnu te\u010de \u0159eka vody \u017eivota a po obou stran\u00e1ch \u0159eky jsou stromy \u017eivota. Toto je tajemn\u00fd pokrm \u017eivota tvo\u0159en\u00fd slovem Bo\u017e\u00edm. D\u00e1 se tedy \u0159\u00edci, \u017ee sl\u00e1vu and\u011blsk\u00e9ho sv\u011bta v nebi nelze popsat a vyj\u00e1d\u0159it ani lidskou moudrost\u00ed nebo rozumem.<\/p>\n","protected":false},"excerpt":{"rendered":"Mnoho lid\u00ed se star\u00e1 pouze o sv\u016fj posmrtn\u00fd \u017eivot a nep\u0159em\u00fd\u0161l\u00ed hluboce o tom, kde byli, ne\u017e p\u0159i\u0161li na tuto Zemi. V t\u00e9to knize Kristus Ansanghong podrobn\u011b vysv\u011btlil o t\u00e9to skute\u010dnosti. ","protected":false},"author":9,"featured_media":14105,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"post-type\/limit.php","format":"standard","meta":{"footnotes":""},"categories":[677,681],"tags":[],"class_list":["post-12147","teaching","type-teaching","status-publish","format-standard","has-post-thumbnail","hentry","category-teaching","category-great-legacy"],"yoast_head":"\nN\u00c1V\u0160T\u011aVN\u00cdCI Z AND\u011aLSK\u00c9HO SV\u011aTA<\/title>\n<meta name=\"description\" content=\"N\u00e1v\u0161t\u011bvn\u00edci z and\u011blsk\u00e9ho sv\u011bta, napsan\u00e9 Kristem Ansanghong, poskytuje jasn\u00e9 vysv\u011btlen\u00ed o du\u0161i. Prost\u0159ednictv\u00edm t\u00e9to knihy m\u016f\u017eeme pochopit, \u017ee jsme p\u016fvodn\u011b byli and\u011bl\u00e9, kte\u0159\u00ed \u017eili v nebi, a \u017ee du\u0161e existuje i pot\u00e9, co t\u011blo zem\u0159e.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ahnsahnghong.com\/cs\/teaching\/visitors-from-the-angelic-world\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00c1V\u0160T\u011aVN\u00cdCI Z AND\u011aLSK\u00c9HO SV\u011aTA\" \/>\n<meta property=\"og:description\" content=\"N\u00e1v\u0161t\u011bvn\u00edci z and\u011blsk\u00e9ho sv\u011bta, napsan\u00e9 Kristem Ansanghong, poskytuje jasn\u00e9 vysv\u011btlen\u00ed o du\u0161i. 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