{"id":12282,"date":"2021-10-05T09:00:38","date_gmt":"2021-10-05T00:00:38","guid":{"rendered":"https:\/\/ahnsahnghong.com\/teaching\/parable-of-the-wedding-feast\/"},"modified":"2025-03-19T15:03:03","modified_gmt":"2025-03-19T06:03:03","slug":"parable-of-the-wedding-feast","status":"publish","type":"teaching","link":"https:\/\/ahnsahnghong.com\/cs\/teaching\/parable-of-the-wedding-feast\/","title":{"rendered":"Tajemstv\u00ed ukryt\u00e9 v podobenstv\u00ed o svatebn\u00ed hostin\u011b"},"content":{"rendered":"

Svatba je velmi radostn\u00e1 ud\u00e1lost. Je\u017e\u00ed\u0161 p\u0159irovnal skute\u010dnost, \u017ee p\u0159ij\u00edm\u00e1me spasen\u00ed a vstupujeme do kr\u00e1lovstv\u00ed nebesk\u00e9ho, k tomu, \u017ee jsme pozv\u00e1ni na svatebn\u00ed hostinu a \u00fa\u010dastn\u00edme se j\u00ed. Pro\u010d si Je\u017e\u00ed\u0161 vybral svatebn\u00ed hostinu mezi mnoha jin\u00fdmi hostinami? M\u00e1 to d\u016fle\u017eit\u00fd d\u016fvod. Pod\u00edvejme se na podobenstv\u00ed o nebesk\u00e9 svatebn\u00ed hostin\u011b a na proroctv\u00ed z knihy Zjeven\u00ed Janovo. Potom m\u016f\u017eeme pochopit, skrze koho m\u016f\u017eeme z\u00edskat v\u011b\u010dn\u00fd \u017eivot<\/a> a vstoupit do kr\u00e1lovstv\u00ed nebesk\u00e9ho v tomto v\u011bku.<\/p>\n

Je\u017e\u00ed\u0161 vysv\u011btluje podobenstv\u00ed o svatebn\u00ed hostin\u011b<\/h2>\n

\nA Je\u017e\u00ed\u0161 k nim znovu mluvil v podobenstv\u00edch: \u201eS kr\u00e1lovstv\u00edm nebesk\u00fdm je to tak, jako kdy\u017e jeden kr\u00e1l vystrojil svatbu sv\u00e9mu synu. … Potom \u0159ekl sv\u00fdm slu\u017eebn\u00edk\u016fm: \u201aSvatba je p\u0159ipravena, ale pozvan\u00ed nebyli j\u00ed hodni; jd\u011bte tedy na rozcest\u00ed, a koho najdete, pozv\u011bte na svatbu.\u2018 Slu\u017eebn\u00edci vy\u0161li na cesty a shrom\u00e1\u017edili v\u0161echny, kter\u00e9 nalezli, zl\u00e9 i dobr\u00e9; a svatebn\u00ed s\u00ed\u0148 se naplnila stolovn\u00edky.\u201c\nMt 22,1\u201310<\/small><\/p><\/blockquote>\n

Aby se svatba mohla konat, mus\u00ed tam b\u00fdt \u017eenich a nev\u011bsta. Na hostinu samoz\u0159ejm\u011b p\u0159ich\u00e1zej\u00ed i host\u00e9. \u017denich, nev\u011bsta a host\u00e9 jsou z\u00e1kladn\u00edmi prvky pro uspo\u0159\u00e1d\u00e1n\u00ed svatebn\u00ed hostiny. V podobenstv\u00ed o svatebn\u00ed hostin\u011b v Matou\u0161i 22 m\u016f\u017eeme vid\u011bt kr\u00e1lova syna, \u017eenicha. Kr\u00e1l\u016fv syn odkazuje na Je\u017e\u00ed\u0161e, kter\u00fd p\u0159i\u0161el jako Syn Bo\u017e\u00ed. Pozvan\u00ed host\u00e9 p\u0159edstavuj\u00ed Bo\u017e\u00ed lid, kter\u00fd p\u0159ijet\u00edm Je\u017e\u00ed\u0161e vstoup\u00ed do kr\u00e1lovstv\u00ed nebesk\u00e9ho.<\/p>\n

V podobenstv\u00ed o svatebn\u00ed hostin\u011b se v\u0161ak nev\u011bsta, hlavn\u00ed postava svatby, neobjevila. Bez nev\u011bsty se svatba konat nem\u016f\u017ee. Pro\u010d se Je\u017e\u00ed\u0161 nezm\u00ednil o nev\u011bst\u011b? Nen\u00ed to proto, \u017ee by na nebesk\u00e9 svatebn\u00ed hostin\u011b nebyla \u017e\u00e1dn\u00e1 nev\u011bsta, ale proto, \u017ee v dob\u011b Je\u017e\u00ed\u0161ova prvn\u00edho p\u0159\u00edchodu, p\u0159ed 2 000 lety, je\u0161t\u011b nenastal \u010das, aby se nev\u011bsta zjevila. Bible prorokuje, \u017ee se nev\u011bsta objev\u00ed p\u0159i druh\u00e9m p\u0159\u00edchodu Krista<\/a>.<\/p>\n

Nev\u011bsta se objev\u00ed p\u0159i druh\u00e9m p\u0159\u00edchodu Je\u017e\u00ed\u0161e<\/h2>\n

Kniha Zjeven\u00ed Janovo byla naps\u00e1na kolem roku 96 n.l. pot\u00e9, co Je\u017e\u00ed\u0161 vystoupil do nebe. Je\u017e\u00ed\u0161 Janovi zjevil, co se mus\u00ed st\u00e1t v budoucnosti (Zj 1,1). Jedn\u00edm z nich je zjeven\u00ed o nebesk\u00e9 svatebn\u00ed hostin\u011b, kde se kone\u010dn\u011b objevuje nev\u011bsta, kter\u00e1 se v podobenstv\u00ed o svatebn\u00ed hostin\u011b p\u0159ed 2 000 lety neobjevila.<\/p>\n

\n\u201e… p\u0159i\u0161el den svatby Ber\u00e1nkovy, jeho cho\u0165 se p\u0159ipravila a byl j\u00ed d\u00e1n z\u00e1\u0159iv\u011b \u010dist\u00fd kment, aby se j\u00edm od\u011bla.\u201c T\u00edm kmentem jsou spravedliv\u00e9 skutky svat\u00fdch. Tehdy mi \u0159ekl: \u201ePi\u0161: Blaze t\u011bm, kdo jsou pozv\u00e1ni na svatbu Ber\u00e1nkovu.\u201c A \u0159ekl mi: \u201eToto jsou prav\u00e1 slova Bo\u017e\u00ed.\u201c\nZj 19,7\u20139<\/small><\/p><\/blockquote>\n

Kdy\u017e p\u0159ijde den svatby Ber\u00e1nkovy, jeho cho\u0165 se p\u0159iprav\u00ed a ti, kdo jsou pozv\u00e1ni na svatbu, jsou po\u017eehn\u00e1ni. V knize Zjeven\u00ed Janovo Ber\u00e1nek odkazuje na Je\u017e\u00ed\u0161e (J 1,29). Ber\u00e1nek zde ozna\u010duje Je\u017e\u00ed\u0161e, kter\u00fd p\u0159ich\u00e1z\u00ed podruh\u00e9. \u201eTi, kdo jsou pozv\u00e1ni\u201c p\u0159edstavuj\u00ed Bo\u017e\u00ed lid, kter\u00fd bude po\u017eehn\u00e1n v\u011b\u010dn\u00fdm \u017eivotem.<\/p>\n

Nev\u011bsta, cho\u0165 Ber\u00e1nkova, kter\u00e1 se nezjevila v dob\u011b Je\u017e\u00ed\u0161ova prvn\u00edho p\u0159\u00edchodu, se nakonec objevuje spolu s Ber\u00e1nkem, \u017eenichem. Stejn\u011b jako jin\u00e9 svatebn\u00ed hostiny, i na nebesk\u00e9 svatebn\u00ed hostin\u011b nepochybn\u011b existuj\u00ed nejen \u017eenich a host\u00e9, ale tak\u00e9 nev\u011bsta. To je d\u016fvod, pro\u010d Je\u017e\u00ed\u0161 p\u0159irovnal vstup Bo\u017e\u00edho lidu do kr\u00e1lovstv\u00ed nebesk\u00e9ho ke vstupu na svatebn\u00ed hostinu, nikoli k jak\u00e9koli jin\u00e9 hostin\u011b. Nazna\u010dil existenci nev\u011bsty p\u0159ed 2 000 lety. Kdo je tedy nev\u011bsta, cho\u0165 Ber\u00e1nkova?<\/p>\n

\n\u201eA p\u0159istoupil jeden ze sedmi and\u011bl\u016f, kte\u0159\u00ed m\u011bli t\u011bch sedm n\u00e1dob a v nich p\u0159ipraveno sedm posledn\u00edch pohrom, a \u0159ekl mi: \u201ePoj\u010f, uk\u00e1\u017eu ti nev\u011bstu, cho\u0165 Ber\u00e1nkovu.\u201c … uk\u00e1zal mi svat\u00e9 m\u011bsto Jeruzal\u00e9m, jak sestupuje z nebe od Boha,\u201c\nZj 21,9\u201310<\/small><\/p><\/blockquote>\n

And\u011bl \u0159ekl, \u017ee mu uk\u00e1\u017ee nev\u011bstu, cho\u0165 Ber\u00e1nkovu, a uk\u00e1zal mu Jeruzal\u00e9m sestupuj\u00edc\u00ed z nebe. \u017denich na nebesk\u00e9 svatebn\u00ed hostin\u011b je pops\u00e1n jako ber\u00e1nek, ale nen\u00ed to skute\u010dn\u00e9 zv\u00ed\u0159e. Stejn\u011b tak nev\u011bsta, kter\u00e1 je pops\u00e1na jako m\u011bsto, nebesk\u00fd Jeruzal\u00e9m, nen\u00ed skute\u010dn\u00fdm m\u011bstem.<\/p>\n

Nev\u011bsta v podobenstv\u00ed o svatebn\u00ed hostin\u011b je B\u016fh Matka<\/h2>\n

Nebesk\u00fd Jeruzal\u00e9m v Bibli p\u0159edstavuje Boha Matku<\/a>.<\/p>\n

\n\u201eAle budouc\u00ed (ho\u0159ej\u0161\u00ed) Jeruzal\u00e9m je svobodn\u00fd, a to je na\u0161e matka.\u201c\nGa 4,26<\/small><\/p><\/blockquote>\n

Ho\u0159ej\u0161\u00ed Jeruzal\u00e9m, tedy nebesk\u00fd Jeruzal\u00e9m je na\u0161e Matka. Proto proroctv\u00ed o zjeven\u00ed nev\u011bsty v knize Zjeven\u00ed Janovo ukazuje, \u017ee B\u016fh Matka, kter\u00e1 je v nebi, se objev\u00ed na zemi. Proto je nev\u011bsta popisov\u00e1na jako Jeruzal\u00e9m sestupuj\u00edc\u00ed z nebe.<\/p>\n

Ber\u00e1nek, kter\u00fd m\u00e1 za nev\u011bstu nebesk\u00fd Jeruzal\u00e9m Matku, je nebesk\u00fdm Otcem. B\u016fh Otec (podruh\u00e9 p\u0159\u00edchoz\u00ed Je\u017e\u00ed\u0161) a B\u016fh Matka (Nev\u011bsta) se zjevuj\u00ed a zvou sv\u016fj lid na nebeskou svatebn\u00ed hostinu. V t\u00e9to souvislosti je ve Zjeven\u00ed Janovo 22 prorokov\u00e1no, \u017ee se zjev\u00ed Duch a Nev\u011bsta.<\/p>\n

\n\u201eA Duch i nev\u011bsta prav\u00ed: \u201eP\u0159ij\u010f!\u201c A kdokoli to sly\u0161\u00ed, a\u0165 \u0159ekne: \u201eP\u0159ij\u010f!\u201c Kdo \u017e\u00edzn\u00ed, a\u0165 p\u0159istoup\u00ed; kdo tou\u017e\u00ed, a\u0165 zadarmo nabere vody \u017eivota.\u201c\nZj 22,17<\/small><\/p><\/blockquote>\n

Duch<\/a> je B\u016fh Otec podle Trojice. \u00da\u010delem zjeven\u00ed Ducha a Nev\u011bsty, Boha Otce a Boha Matky, je d\u00e1t vodu \u017eivota<\/a>, tedy v\u011b\u010dn\u00fd \u017eivot. Proto, abychom v tomto v\u011bku dostali v\u011b\u010dn\u00fd \u017eivot, mus\u00edme p\u0159ijmout nejen Boha Otce, ale tak\u00e9 Boha Matku. Jen tak m\u016f\u017eeme p\u0159ijmout vodu \u017eivota a vstoupit do v\u011b\u010dn\u00e9ho kr\u00e1lovstv\u00ed nebesk\u00e9ho jako host\u00e9, kte\u0159\u00ed jsou pozv\u00e1ni na svatebn\u00ed hostinu (Zj 19,9).<\/p>\n

Kdo n\u00e1m d\u00e1v\u00e1 poznat Matku, kter\u00e1 je Nev\u011bstou?<\/h2>\n

Je politov\u00e1n\u00edhodn\u00e9, \u017ee cel\u00e9 lidstvo nev\u011bd\u011blo, \u017ee se B\u016fh Matka objev\u00ed nebo dokonce, \u017ee existuje. Bible prorokovala, \u017ee B\u016fh Otec s\u00e1m zjev\u00ed Boha Matku, aby n\u00e1s zachr\u00e1nil.<\/p>\n

\n\u201eNa tv\u00fdch hradb\u00e1ch, Jeruzal\u00e9me, jsem ustanovil str\u00e1\u017ece; po cel\u00fd den a po celou noc a\u0165 nikdy nejsou zticha. Vy, kte\u0159\u00ed p\u0159ipom\u00edn\u00e1te Hospodina, nedop\u0159\u00e1vejte si klidu! Nedop\u0159\u00e1vejte mu klidu, dokud nepostav\u00ed Jeruzal\u00e9m, dokud mu nevr\u00e1t\u00ed v zemi chvalozp\u011bv.\u201c\nIz 62,6\u20137<\/small><\/p><\/blockquote>\n

Je ps\u00e1no, \u017ee Hospodin B\u016fh ustav\u00ed Jeruzal\u00e9m a \u017ee Jeruzal\u00e9m p\u0159ijme chv\u00e1lu zem\u011b. Jeruzal\u00e9m zde odkazuje na nebeskou Matku. To znamen\u00e1, \u017ee B\u016fh Otec sv\u011bd\u010d\u00ed o Bohu Matce. B\u016fh n\u00e1m tak\u00e9 svou v\u016fli objasnil skrze Adama a Evu, kte\u0159\u00ed se objevili v prvn\u00ed Moj\u017e\u00ed\u0161ov\u011b.<\/p>\n

\n\u201e\u010clov\u011bk (Adam) zvolal: \u201eToto je kost z m\u00fdch kost\u00ed a t\u011blo z m\u00e9ho t\u011bla! A\u0165 mu\u017eenou se naz\u00fdv\u00e1, v\u017edy\u0165 z mu\u017ee vzata jest.\u201c\nGn 2,23<\/small><\/p><\/blockquote>\n

\n\u201e\u010clov\u011bk svou \u017eenu pojmenoval Eva (to je \u017diva) , proto\u017ee se stala matkou v\u0161ech \u017eiv\u00fdch.\u201c\nGn 3,20<\/small><\/p><\/blockquote>\n

Adam sv\u011bd\u010dil o Ev\u011b slovy: \u201eToto je kost z m\u00fdch kost\u00ed a t\u011blo z m\u00e9ho t\u011bla\u201c a pojmenoval ji \u201eEva\u201c (co\u017e v hebrej\u0161tin\u011b znamen\u00e1 \u017eivot<\/i>). Adam a Eva, kte\u0159\u00ed byli stvo\u0159eni k obrazu a podob\u011b Bo\u017e\u00ed, p\u0159edstavuj\u00ed Boha Otce a Boha Matku, kte\u0159\u00ed maj\u00ed p\u0159ij\u00edt (\u0158 5,14). Stvo\u0159en\u00ed Adama a Evy t\u011bsn\u011b p\u0159ed sedm\u00fdm dnem, Dnem odpo\u010dinku<\/a> ukazuje, \u017ee podruh\u00e9 p\u0159\u00edchoz\u00ed Kristus, zastoupen\u00fd Adamem, a B\u016fh Matka zastoupen\u00e1 Evou se zjev\u00ed cel\u00e9mu lidstvu, a\u017e bude bl\u00edzko v\u011b\u010dn\u00fd odpo\u010dinek. Adam pojmenoval svou \u017eenu Eva (\u017eivot). Je to proroctv\u00ed, \u017ee podruh\u00e9 p\u0159\u00edchoz\u00ed Kristus bude sv\u011bd\u010dit o Bohu Matce, kter\u00e1 je realitou \u017eivota.<\/p>\n

Duch svat\u00fd Ansanghong<\/a>, kter\u00fd je podruh\u00e9 p\u0159\u00edchoz\u00ed Kristus, sv\u011bd\u010dil o Nev\u011bst\u011b, nebesk\u00e9 Matce, podle v\u0161ech t\u011bchto proroctv\u00ed. U\u010dil tak\u00e9, \u017ee mus\u00edme v\u011b\u0159it v nebeskou Matku a n\u00e1sledovat ji, abychom z\u00edskali v\u011b\u010dn\u00fd \u017eivot. V tomto v\u011bku ti, kdo v\u011b\u0159\u00ed a n\u00e1sleduj\u00ed Boha Matku i Boha Otce, mohou z\u00edskat v\u011b\u010dn\u00fd \u017eivot a vstoupit do nebe. Budou t\u011bmi po\u017eehnan\u00fdmi, kte\u0159\u00ed se z\u00fa\u010dastn\u00ed svatebn\u00ed hostiny Ber\u00e1nka.<\/p>\n

\n\u201e… Blaze t\u011bm, kdo jsou pozv\u00e1ni na svatbu Ber\u00e1nkovu. …\u201c \nZj 19,9<\/small><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"Svatba je velmi radostn\u00e1 ud\u00e1lost. Je\u017e\u00ed\u0161 p\u0159irovnal skute\u010dnost, \u017ee p\u0159ij\u00edm\u00e1me spasen\u00ed a vstupujeme do kr\u00e1lovstv\u00ed nebesk\u00e9ho, k tomu, \u017ee jsme pozv\u00e1ni na svatebn\u00ed hostinu a \u00fa\u010dastn\u00edme se j\u00ed. Pro\u010d si Je\u017e\u00ed\u0161 vybral svatebn\u00ed hostinu mezi mnoha jin\u00fdmi hostinami? M\u00e1 to d\u016fle\u017eit\u00fd d\u016fvod. Pod\u00edvejme se na podobenstv\u00ed o nebesk\u00e9 svatebn\u00ed hostin\u011b a na proroctv\u00ed z knihy…","protected":false},"author":9,"featured_media":12283,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"post-type\/overlay-half-light.php","format":"standard","meta":{"footnotes":""},"categories":[680,677],"tags":[689,710],"class_list":["post-12282","teaching","type-teaching","status-publish","format-standard","has-post-thumbnail","hentry","category-god-the-mother","category-teaching","tag-god-the-mother","tag-teachings"],"yoast_head":"\nTajemstv\u00ed ukryt\u00e9 v podobenstv\u00ed o svatebn\u00ed hostin\u011b<\/title>\n<meta name=\"description\" content=\"Podobenstv\u00ed o nebesk\u00e9 svatebn\u00ed hostin\u011b (Mt 22), kter\u00e9 Je\u017e\u00ed\u0161 u\u010dil, obsahuje pravdu, kterou si Bo\u017e\u00ed lid mus\u00ed uv\u011bdomit, aby z\u00edskal v\u011b\u010dn\u00fd \u017eivot a vstoupil do kr\u00e1lovstv\u00ed nebesk\u00e9ho.\" \/>\n<meta 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